When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“Next Chagla came with a bundle of chokecherry branches which must be
tied in the crotch of the tree. No chokecherries were growing in the
country where we were, so a band of young warriors had been sent all
the way to Mini Shoshay [the Missouri] to fetch the branches. Below
these the bundle of offerings must be tied. It was a pouch made of
buffalo skin, and inside were all kinds of little things the people had
brought--locks of hair, little pieces of their own flesh, sinew for
sewing and bone needles, rings, beads, and many other little things
that the people might think of giving so that the sacred power might
not forget them; and last of all a flint, an arrow, and a gun were
placed in the bundle. Before he tied these bundles in their places
with thongs of bison hide, Chagla prayed; holding his pipe towards the
sun, stem forward. And when he had prayed, he told the people about a
vision that had come to him. It was the vision that had commanded him
to prepare the dance for the good of the people, that they might be a
nation and live to see their children flourish, and their children’s
children. Last of all, before the tree was planted, Chagla took a piece
of buffalo tallow and dropped it in the hole. It was the gift to Maka
[earth], the mother of all living things, the only mother, she who has
shown mercy to her children.
“Next, long thongs of buffalo hide were tied to the top of the tree,
and when the carriers had raised the tree on forked poles and set the
butt upon the hole, young warriors pulled upon the thongs and the tree
arose until it dropped into the hole. Then all the people cried out
together with one voice, rejoicing.
“So the sacred tree was planted. And the sun went down.
“All the while these things were being done, we who were going to dance
had to wait in a big lodge that had been made for us, and when the tree
had come home, our attendants told us everything that was being done
out there, and we could hear Blue Spotted Horse and Chagla praying.
When the people cried out with one voice, we knew the tree was planted.
We had all gone through the sweat bath, as I did before my vision
quest; and afterwards we were rubbed with the sacred sage and painted
red all over with the sacred paint. We could hear the happy people
outside and what the young warriors cried to them about the preparing
and coming of the tree. High Horse, Kicking Bear, and Charging Cat were
in there too, because the four of us had dedicated the pipe and made
the vow together the way I told you. But we could not go outside and be
seen until it was time to dance. What I have told you is what I have
seen many times when I did not dance.
Public-domain text, read in full here on John Shaqi.
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