When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“They used to say it was not easy to walk the road of difficulties
through this world; but of all the hard things, four things were
hardest. Getting food was the first, and without food there is nothing
else. The second hardest thing was losing your oldest child. The third
was losing your woman. The fourth was having to fight a big war party
when yours was small. I had an uncle when I was a boy, and his name was
Flying By. Once I asked him, ‘Uncle, what is the hardest thing you have
known?’ And he said, ‘My nephew, it was not any of the four hardest
things people talk about.’ Then he told me of a time when he was out
hunting alone over by Mini Shoshay [the Missouri], and a party of Rees
chased him. He got away, for he had a good start, and hid in the thick
willow brush that grew in a swamp. It was getting dark, so the Rees did
not find him. He was afraid to leave the brush or make any noise. But
he was not alone there. The whole nation of mosquitoes was camped in
that swamp, and they were singing and dancing and feasting all night
long. My uncle was the meat. ‘Nephew,’ he said, ‘there are not four,
but five hardest things, and that is the hardest.’ But my uncle was
always joking.
“Getting food is the hardest thing, and without it there is nothing. It
is great to be brave in battle, but a great warrior must look to the
food and remember the old and needy.
“So my mother borrowed some more pots from her friends who came over to
help her cook the meat for the feast; and these brought with them some
of the tenderest meat they had, for they wanted to help in the giving.
And when the meat was all tender and the soup smelled good, I had to
go all around the village, inviting the very oldest people. Kicking
Bear, High Horse, and Charging Cat went along with me, because we had
been brothers in a great deed. When I came to an old man, maybe he was
so old that he dozed most of the time, and he would be sitting with
his chin on his chest and his nose almost on his chin, and his hair,
thin and white like mine, over his eyes. So I would tap him on the
shoulder, and he would look up and blink, with his head shaking. ‘_Heh!
heh! heh!_’ he would say, wondering what was wrong, for he had been far
away in a dream, maybe. Then I would say, ‘Grandfather, we are going to
thank the food over at our lodge, and we want you to come and help us;
for we are only young men and you are _gan inhuni_ [come to old age]
and you are wise.’ And when the old man was awake and understood, maybe
he was so pleased that he would cackle when he thanked me; and maybe he
would show only two teeth, and neither a friend to the other. And maybe
he would say, ‘You thought I was sleeping when you came; but I was just
sitting here thinking about the time when I was a fine, brave young man
like you. I was a good dancer, and I was good-looking too! The girls
all liked me!’ Then maybe he would giggle and poke me in the ribs.
Public-domain text, read in full here on John Shaqi.
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