When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“When we were all sitting in a circle in front of our lodge, with the
full pots steaming in the middle and the old people holding their cups
and knives, many people were crowding around to see. They were all
still when Blue Spotted Horse stood up with his pipe near the pots. He
looked very old too, for his hair was white and he stooped, and when he
looked at you there were half-moons in his eyes. But when he held his
hands and his pipe to the place where the sun goes down, and sent forth
a voice, it went with eagle wings. There he prayed to the Power that
makes live and destroys. To the place where the Great White Giant lives
he turned and prayed to the Power that cleanses and heals. To the place
whence come the morning star and the day, he prayed to the Power that
gives light and understanding and peace. At the place whence comes the
summer, he prayed to the Power of growing. Then he raised his hands and
his pipe to the sky, sending a voice to Wakon Tonka, the one who has
all these Powers. And last he leaned low, praying to Maka, the mother
of all that live.
“When he had done this, he went to his place in the circle and sat
down. There was a murmuring all around the hoop and among the crowding
people. _Hetchetu aloh!_ So it was indeed. Then Blue Spotted Horse
looked all around the circle at the old people waiting with their cups
and knives, and he smiled at them like a grandfather at his children’s
children. Then he looked straight at us boys and began talking:
“‘Grandsons, these old people here have been sitting in their tepees
with their heads down. They were thinking about where to get some
good tender food. They all know you, so they all began looking up to
your tepee to see if maybe smoke was coming out. Smoke came out of
your tepee, and they were waiting. They were sitting there waiting
with their heads down thinking of you. You had done brave deeds, so
maybe you would be giving a feast. And while they were sitting there
thinking, all at once there you were, inviting them to come and eat!
They are not often happy any more, for the black road gets steeper
before it ends. But when they heard you, all at once they were happy.
You have seen them coming to your tepee, smiling and rejoicing and
singing praise of you. So you see them now, all happy and sitting in a
sacred manner with you in one hoop. They are holding their empty cups,
and their knives they have sharpened. They are hungry, and the food
you have cooked smells so good and looks so good. You are young and
brave. Who but you will fill their cups with soup and tender meat?
“What do you want of these old people, that you have cooked all this
good food for them? Surely there is something you must want; but you
know very well they cannot give you anything now. Still you feed them.
What do you want from them? They cannot repay you, for they have
nothing.
Public-domain text, read in full here on John Shaqi.
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