When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“Then we boys went around the hoop, left to right, beginning with
the first old man who had spoken, and filled all the cups of the old
people, Blue Spotted Horse’s last, with soup and tender meat. And this
we kept on doing, until no more cups were emptied. Then we ate, and
when we had eaten, the meat that was left we divided among the old
people, and they went away with it, making songs about the brave young
men who had fed them.”
Eagle Voice sat silent for a while, his eyes closed, his hands on his
knees. Emerging from his reverie at length, he fixed his crinkled gaze
on me and smiled. “You can see,” he said, “that the Food was right
when it talked, for I have come to where the cane is. Most of my teeth
are uprooted, and I am wearing the wrinkled buckskin and the white war
bonnet. When I was young and my head was full of brave deeds and horses
and coups and scalps, I have heard old men say, ‘It is good to be young
and die on the prairie for the people. It is not good to grow old.’
Maybe they wanted to make us braver. Maybe the black road made them
tired where it steepens. When I am all alone, I think and think; and
it is about going to visit my relatives in the world of spirit that I
think most; but it is good to look back and remember.”
“When you look back, Grandfather,” I said, “you see a girl’s road that
you did not walk because you did not see it then. Do you wish you had
seen it and walked it?”
“There are many roads, Grandson,” he answered. “They all come together,
and at that place there stands a three-legged old horse always looking
for the grass that used to be.” The picture of himself, drawn once
before, amused him, and he chuckled over it. “_Dho!_” he continued.
“It was the road Tashina Wanblee walked that time, and I did not see it
until I had walked across the world.
“When the feasting was over, the bands that had come together for the
sun dance were getting ready to scatter and go their own ways. Boys and
men would be catching horses. Tepee poles would be clattering. Women
would be scolding because the horses would not stand still while the
drags were loaded. People would be visiting each other because maybe
they would not meet again until next grass, or never. Maybe boys would
be sneaking off into the brush to meet their girls, and maybe some boy
would run away that night and follow the trail of a girl so that he
could talk to her under the blanket once more.
Public-domain text, read in full here on John Shaqi.
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