When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
After a silence, the old man looked up at me and continued: “The bands
moved off that day, and I rode awhile with High Horse and Kicking Bear.
The people were all strung out, and we would ride up and down, talking
to people we knew. I saw Tashina. She was riding an old mare, and when
I came up to her, I thought I would joke with her again so I thanked
her for holding my horse. She did not say anything and did not look up
at me. When the sun was halfway down, I turned back towards our village
with others who had come along.
“We had a big bison hunt that fall, the Oglalas and Sans Arcs together,
and I was not looking for calves any more. When the advisers chose the
young warriors who should kill meat for the old and needy, I was one
they chose. It was a big honor for a young man. We went up to Elk River
[Yellowstone] first. I was out with a scouting party up there, and we
found some stakes driven into the ground. It was where the Wasichus
were going to make another iron road. People had talked much about
this, but I saw the stakes, and we pulled up all we saw and threw them
away. People had talked much about the other iron road too, the one
along the Shell [Platte]. It stopped the bison and cut the herd in two.
Now the Wasichus would build an iron road on the other side of us also.
It was what Wooden Cup told the people long ago. Sometimes when I heard
this talk I was afraid.
“We found a big herd and followed it slowly, killing only what we
wanted. It was a happy time. Before the snow came we were back on
Powder River with more _papa_ and _wasna_ than we could eat. There was
feasting and we were happy. I wish I had some of that meat now. It had
strength in it. If somebody could thank the food, maybe I would be
invited to help.”
“I am not worthy to thank the food, Grandfather,” I said; “but let
us have a feast tomorrow anyway. We can invite two or three of your
friends. I will bring the feast and maybe your daughter will cook it
for us.”
“_Hi-yay!_” the old man exclaimed; “_Washtay!_ Let us have a feast. It
will be good.”
XVII
_The Woman Four Times Widowed_
And so, next day, we feasted--Eagle Voice, No Water, Moves Walking,
and I. It was well past noon when we began, for after delivering the
makings of the feast to the daughter in the little gray log house, I
had gone in search of the guests, taking the son-in-law with me as
a guide. Drifted by-roads, that had ceased to be even the desultory
trails they were at best, led at last to lonely shacks some miles
up the creek valley where the old men lived, or, rather, waited,
in apathetic squalor for nothing in particular. Curiosity, chronic
loneliness and the immemorial lure of a feast, which is more than
eating, assured a ready acceptance of the invitation.
Public-domain text, read in full here on John Shaqi.
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