When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“I have thought and thought about that, Grandson,” No Water replied.
“The two-leggeds and four-leggeds are relatives. Maybe a long time
ago they had one tongue. When people are still little, they are
four-leggeds yet, just like their relatives. Maybe they have the same
tongue too when they are little and four-legged. Then when they begin
to be two-leggeds they begin to forget, and they forget more and more.
Maybe the little girl could remember yet. This is only what I have
thought. I do not know.”
Ah-a-a! It was clear that we all felt the cogency of the idea. “And
maybe,” Eagle Voice suggested with his crinkled, quizzical look, “maybe
then when we get three-legged, we are beginning to remember again! Next
time I hear a dog, maybe I can learn something!”
Laughter dwindled to chuckling, and in the following silence the pipe
went round again.
Finally, Moves Walking, regarding us with his self-contradicting
gaze--fierce from the glaring off-eye and friendly from the
other--ended the meditative silence.
“I want to tell a story, but it is not about a dog. It is about a woman
who was four times widowed, because nobody would believe her--just the
way they would not believe the little girl. This also is a true story.
A Sisseton who was _gan inhuni_ [come to old age] told it. I was over
there and this old man told me. His father told him. They are both
dead, and I cannot prove it, but it is true. All of the Sisseton Lakota
know it, so I must be very careful to tell it right.
“This woman, I could say that I know her name, but I have forgotten it
so I will give her the name of Sees-White-Cow. I could say that maybe
she had a dream about seeing a white bison cow and it gave her a power
to see more than other people, because a white cow is _wakon_. But I do
not tell this because I do not know it. I must be careful.
“Sometimes the tribe is all gathered together and sometimes it is
scattered. This happened when the tribe was scattered, and it happened
at a place they call Minnesota. There was a man by the name of Turning
Hawk, and he did not belong to Sees-White-Cow’s band. He had been
wanting her for his woman when the bands were all together, and he
had talked to her under the blanket. When the bands parted and went
different ways, he felt very sad; so he thought he would not stay with
his people. He would follow his girl. At that time there were few
horses, but Turning Hawk had a good one, so he followed where his girl
went.
“Sees-White-Cow was the only girl in the family, but she had two
brothers, both brave warriors. When Turning Hawk came to where she was,
he had a talk with her family, and offered his horse for the girl. She
was the only daughter they had, but they did not have any horse at all;
so Turning Hawk got the girl for his woman. Of course he wanted to go
back to his people with her, and she was willing. So Sees-White-Cow got
everything ready, and because he had traded his horse off, they had to
go _maka mani_.
Public-domain text, read in full here on John Shaqi.
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