When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“The others were waiting to see what would happen. And we crawled up
over the rocks that the Crows had piled in the opening. There was
nobody. So we climbed on up a crooked way among rocks. Sometimes we
crawled, then we would lie flat and listen. There was nothing. When we
were nearly up the butte, we could see the others waiting, so we waved
to them and they started up. The top of the butte was broader than we
thought, and almost flat. Some brush grew here and there, and at the
far end there were some crooked little trees half dead. We stood and
stared around. There was nobody. There was a hawk floating high in the
morning. We came to the little trees that were half dead at the far end
of the butte top, and looked over. There was a wall of rock straight
down to a slope at the bottom. A many-knotted rawhide rope was hanging
there, and we saw that it was tied around the thickest little tree.
“The others were running about the butte top, looking down over the
steep sides and staring around. When they saw the knotted rawhide rope
hanging, some were angry and wanted to follow; but there were more who
laughed. Some could not believe all of the story the rope told. How
could a horse get down there? Somebody said he just made himself some
wings and flew. So it ended in laughing.
“I was almost an old man when I heard all about that night on the butte
top. It was long after we had all settled down on reservations, and
some of us went over to visit the Crows. There were two old men there
who had the ends of their right forefingers cut off, and they were in
that party. It was a holy man who told the other Crows how to get away.
First he prayed to Wakon Tonka for help, and if help came and they all
got home, each man would cut off his forefinger as an offering. Then he
told them to cut up their robes in broad strips and tie these together.
When this was done, they let two men down over the cliff. If these saw
anybody, they would jerk twice on the rope and the others would pull
them up again. If there was nobody down there, they would jerk once.
After a long while, the two men jerked once, for they had been crawling
around and they had seen what we were doing on the other side of the
butte. Then the Crows on the butte tied the horse’s legs together and
let him down over the side with the rope sliding through a crotch of
the thickest half-dead tree. There were thirty-two in the party, so
there were thirty holding the rope. That was when the holy man with his
dog began to mourn so loud. He mourned until most of the men were down
too, and then he began the death-song to keep us watching over there
while the main party was getting away with the horse. When he stopped
singing, two who were left let him down with his dog; then they climbed
down with their hands on the rope and their feet against the cliff. It
was a good joke on us, and we laughed as friends with the old Crows who
told the story.
Public-domain text, read in full here on John Shaqi.
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