When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“I think the people forgot these things. Maybe they multiplied so fast
that they got to quarreling and split up into many new bands that grew
to be strangers with different names for things, different tongues. And
maybe one of these bands grew big and became our people, the Lakotas.
Even then, the old men say, there was not yet any war. But once the
Lakotas found one of their hunters killed and scalped by a band of
these strangers. So our people were angry; and when they came upon the
band that had done this thing, they cut off all the strangers’ heads,
so that there could be no war again. Maybe that is why the strangers
used to call us cut-throats. But I think all the heads must have grown
back on, for we have been fighting ever since. And after that, whatever
people did not speak our tongue, we knew them for our enemies. But
within the sacred hoop of our own people the ancient teaching lived and
the power of the pipe was mighty.
“After these things had happened, there were many snows and grasses; I
do not know how many. Then we came at last to the Island Hill that was
promised long ago, and it was a sacred place. Because the pines upon it
made it black a long way off, we called it Pa Sapa [black heads, the
Black Hills]; and all the land around it was ours.
“Farther on towards where the sun goes down, there was a people that
we called the Shyela [Cheyenne]. It was they who found the _shonka
wakon_ [horse] first. They were hunting from where they lived towards
where you are always facing, and in a valley by a spring there stood
this strange four-legged with long hair upon its neck and tail. It was
living wild, but it was tame. At first the hunters were afraid, but
after there was a council to talk about it some hunters were sent to
catch it, and this they did with lariats of hide. And after some moons,
this _shonka wakon_ had a young one. Then one day when it was making
a high shrill noise, another _shonka wakon_ came, and this one was a
stallion. So after that the Shyela had horses, and the Lakota traded
for them, giving bows and arrows and beaded moccasins and clothing. The
Arapahoes also found many horses and with them too the Lakota traded;
and these peoples and the Lakota were friends after that, although
their tongues were not the same. The old men said it was from the
Wasichus who were towards where you are always facing [Spaniards] that
the first horses ran away, and that is why they were so tame at first.
“So we had come at last to the Island Hill as the vision had foretold,
and the land around it was ours and it was holy. There we lived in the
sacred hoop with the sacred fire and the pipe; and the bow and the
_shonka wakon_ made us mighty.
Public-domain text, read in full here on John Shaqi.
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