When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“Our whole camp had moved over into the valley of the Greasy Grass near
the mouth of Spring Creek. High Horse and I were with a small party
scouting and hunting over towards where the Gray Fox went after the
fight. We did not see any soldiers, and the hunting was not good. It
was late in the morning when we got home to the village on the Greasy
Grass. The hoops of the bands were strung out a long way on the flat
beside the river; and across the water, towards where the sun comes
up, there are high bluffs. It was an old camping place and we liked to
be there. Plenty of good water, plenty of good grass for the horses,
plenty of wood. It was a good place to swim and fish too, and we always
had fun there. On the other side, away from the river towards where the
sun goes down, was open prairie sloping, and with one look we could see
all the horses grazing. There were many, many. There were thousands, I
think.
“Our small scouting party came from up the river, and the hoop of
Sitting Bull’s people, the Hunkpapas, was the first one we came to. Not
far from there were the Miniconjous, High Horse’s band. The Oglalas
were farther down stream.
“We were riding across the Hunkpapa hoop, and some of the people
were asleep or just getting up, because they had been dancing the
victory dance all night. There was an old, old woman who saw me.
She was cooking some meat in a pot. I knew her because she was my
grandmother’s friend and they liked to help each other. As I rode by
her, she looked up and said something. The wind had come up and it
was getting stronger all the time, so I did not hear what she said
at first. When I stopped my horse she spoke louder and said, ‘_Natan
uskay! Natan uskay!_ [Attackers are coming fast].’ And I said, ‘Where
are they coming, Grandmother?’ And she answered in a high voice that
sounded like scolding a dog that is stealing meat: ‘_Grandson, I said
Natan uskay!_’ Then she went on stirring her pot.
“High Horse said to me, ‘Do you think she knows?’ And I said, ‘I know
that old woman, and there’s something to it. I’m going home to get
ready.’ High Horse said he would do that too, and then we’d come back.
So I galloped on towards our hoop farther down stream. I could see
people were excited, and some men and boys were out catching horses.
When I got home my step-father was gone, but my mother and little
brother and my grandfather and grandmother were there. They were tying
some things up in bundles; and my mother said, ‘Soldiers are coming,
they say! You’d better get ready! There’s meat in the pot.’ But I did
not stop to eat. I stripped myself and put some paint on my face. While
I was doing this, my grandfather said, ‘That’s right, Grandson! It is
good to be young and die for the people. Nothing lasts, and it is not
good to grow old.’ Then I took my fast-shooting gun that came from
Wasichu traders on Mini Shoshay, and ran out to get a fresh horse.
Public-domain text, read in full here on John Shaqi.
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