When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“The Wasichus had made another iron road along the Minitonka
[Niobrara]. It was the way Wooden Cup said before my grandfather was
born. A strange people would come from the sunrise, too many to be
counted. They would kill all the bison and take the land and bind it
with iron bands. I was going to see where all the Wasichus came from.
We started for the sunrise on this iron road, and went faster than
our horses could run. I was afraid, but I held on tight and looked at
the land I knew since I was a boy. It was running away, and the hills
looked scared. After a while it was dark, and I slept. Then I awoke
and there was a big moon outside. The land was still running away.
The wagon under me was jumping fast and crying, ‘_yea-hay, yea-hay,
yea-hay_,’ like warriors fleeing from too many enemies; and I could
hear the iron horse running and snorting and puffing all out of breath.
Sometimes he screamed like a war-pony shot in the guts. I held on
tight, and the morning came.
“Then I saw the Mini Shoshay [Missouri River], and there was a big
Wasichu village [Omaha], bigger than all the Lakotas camped in one
hoop. Then there were more iron roads in a land I never saw before, and
Wasichu villages--many, many. And the iron horse went on running as
fast as before, snorting and puffing all out of breath and screaming.
“I wanted to go back, but I could not. Afterwhile I got used to it,
but my heart was not strong in me. When I was a boy we used to say
that some time we would kill all the Wasichus; but now I knew there
were more of them than grasshoppers. When Red Cloud went to see the
Great Father, and we heard the big stories he told about the Wasichus
and their villages yonder where the sun rises, we did not believe. We
said he turned into a Wasichu when he put on their clothing, and his
tongue was forked like theirs. But I could see his words were straight.
And when we came to the biggest village of all where the great water
begins [New York], I knew his stories were not big enough. Wasichus!
Wasichus! They came crowding like a bison herd to look and look at us
when we got on the big _peyta watah_ [fire-boat] that was there.
“I cannot tell how big this _watah_ was. They put all the horses and
tepees and wagons in its belly; and the fire that made it go was in
there too. When it started for the sunrise with us, it bellowed like
bison bulls sending forth voices together when they paw the young grass
and tear it with their horns. I saw the land begin to move. It did not
run away fast. It floated away, and afterwhile it was all gone, and
there was the great water to the sky. It was sleeping and breathing,
up and down, up and down. I got sick, and I was afraid. Maybe I would
die. I remembered what old men said, ‘It is not good to grow old.’ But
I wore the quirt down my back, and you see I am alive yet.
Public-domain text, read in full here on John Shaqi.
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