When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“The narrow valley, where the grass was deep and green beside the
running water and the trees made pleasant shade, lay waiting there
until two moons had grown and died above it. And when the thin third
moon hung low above the sunset, the place was filled with happy voices.
On one side of the sweet running water the Chickasaws had pitched their
tepees, and on the other side, Shyelas; and their ponies knew each
other, feasting together, muzzle deep, as the peoples feasted. And the
steep sides of the valley laughed and sang. And because all hearts
were strong with kindness, there was a big giving-away until no one
had anything left at all that had been his or hers; but everyone had
plenty. Even the little children gave their playthings to each other.
Men who had been strangers gave themselves and were brother-friends.
And their sisters became sisters, and the father of each became the
other’s uncle, and the mother of one the other’s aunt. From that day to
this no Shyela has ever harmed a Chickasaw, no Chickasaw a Shyela.
“And this was all because two boys had trouble with their sisters!”
XI
_Helping a Brother-Friend_
When I arrived next morning, the fifing of wagon tires in the subzero
hush of the creek bottom yonder proclaimed a family fuel shortage
belatedly acknowledged. Not only was the son-in-law up and doing with
the blanketed sun; but the old man himself, bent to the horizontal from
the hips, his thin hair whiter than the snow, his sharp face frosted
with his breath, plied an ax among the gnarled remainders of the
woodpile.
“_Lela oosni!_” he remarked, smiling brightly up at me and panting.
“You see I can get my own wood.” Yielding the ax to me with some
reluctance, he shuffled towards the tepee, apparently unaware of the
ragged moccasins that gave no protection to his heels and toes against
the searing snow.
When the fire was going merrily and the tepee was snug with heat, I
said: “Grandfather, I have brought you a present.” With something
boyish shining in his face, he made a high prolonged nasal sound of
pleasure and surprise as he watched me unwrap the sheepskin slippers I
had brought him; and when he held them in his hands, he giggled like
a youngster. The business of getting the slippers on the old man’s
feet became something like a catch-as-catch-can wrestling match, for
in choosing the size, I had not allowed for the cozy fur inside. He
lay in his bed chuckling while I held a long skinny leg under my arm
and wrestled with the foot. When the business was finished, he sat up,
placed an arm about my shoulder, and pulled me close. Then, as though
he were making an announcement to the universe in general, he said:
“This is my grandson! _Dho!_ This is my grandson!”
When we had smoked awhile in silence, I asked: “And did the story of
the two boys make you hungry?”
Public-domain text, read in full here on John Shaqi.
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