When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“When we were at the opening again, the women came, with blackened
faces, to walk ahead of us around the circle inside the big village,
and we four rode abreast behind them with the scalps held high on our
coup-sticks. And as they walked, the women sang about the enemies we
had killed and the many horses we had brought them.
“Then when we came again to the opening, the four of us rode
to the center of the big village circle where they had made a
tepee-thrown-over-together, and there the chiefs and the councilors
sat waiting to welcome us. When we had got off our horses and sat down
in a row before the head chief, he prepared a pipe and offered it to
the six powers. And when we had smoked after him, he spoke to us and
praised us. I think he forgot about us running away, because of the
horses and the scalps. And all the people cried out with one voice.
“Then the victory dance began, and the feasting and the giving away;
and the night was old when it was over. Kicking Bear told the story
of our going to war _maka mani_ and of the vow we made on the hill.
Charging Cat made the tale longer with the taking of horses. High Horse
and I made kill talks, telling how it was. And all the people, hearing,
cheered each of us in turn, and the drums beat and the victory song
was loud. And after the men, the women danced in their best buckskin
dresses, beautiful with beads and colored porcupine quills.
“There was much giving away. It was time for the sun dance, and the
hearts of the people were strong. Our relatives gave horses to many,
showing their gladness for our safe return; and the four of us gave and
gave, until we had left only the horses we had before. If there had
been more, we would have given them too; for the heart grows stronger
with giving. I gave most of mine to old people, and some to old women
who were my grandmother’s friends. Maybe I was remembering the old
woman bouncing on her pony-drag, and the pony running away.”
XIV
“_Am I Greater Than the People?_”
When I had fed the fire again, the old man came slowly out of his
reverie and began fumbling for tobacco in his long buckskin sack.
I waited until the pipe was lit, and having drawn a few puffs, I
expressed surprise that High Horse had not saved any horses for Good
Plume’s father. Was not that the reason for his going to war? And did
he not get the girl after all?
Eagle Voice chuckled, and said: “I think when we got back he was not
sick any more. Our heads were full of great deeds and the victory and
the people’s praise and the sun dance. Maybe that made him well. Also,
the Shyela band went away after the sun dance. Maybe the girl got
another man. I do not know.”
“And I was surprised,” I remarked, “that you seemed a little sorry for
the old Crow woman bouncing on the drag when her son was killed and her
pony ran away. Also, you could have killed her grandson, but you let
him go. Were they not enemies?”
Public-domain text, read in full here on John Shaqi.
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