England -- Social life and customs -- 19th century; Great Britain -- History -- William IV, 1830-1837
Among the higher dignitaries of the Church of England in this reign
were very few men of note,--all good men, doubtless; but, since the
Wesleyan revival, the Church had been getting a wee bit sleepy, and
wanted waking up. And it was woke up with a vengeance, when a
conference of some Anglican clergymen and others was held at Hadleigh,
July 25-29, 1833, and Oriel College may be said to be its birthplace,
for at that College were Keble, Pusey, Newman, and Froude. From the
tracts which were issued, exemplifying the views of these writers, the
movement obtained the name of Tractarian. The first tract proper
appeared September 9, 1833, and by November, 1835, seventy had
appeared; and at first they were almost universally welcomed, for they
carefully respected the Prayer-book, and defended the rights of the
clergy. But the Evangelical party became alarmed at this growing
popular movement, and, in the early part of Queen Victoria's reign,
the strife waxed fast and furious, which only infused wakefulness and
life into a somewhat dormant church, and has ended, as far as our time
go, in the establishment of a so-called "High Church" form of worship,
which would have utterly astonished the originators of the movement.
True, some few good men left the Church of England, and joined that of
Rome, but their secession only served as warnings to others, and the
Church of England is now firmer established than ever it was.
A Clergy Act had been passed, enjoining that a curate's pay should in
no case be less than £80 per annum; and that such salary should not be
less than £100 per annum in any parish or place where the population,
according to the last parliamentary returns, should amount to three
hundred persons; where the population should amount to five hundred,
the salary was not to be less than £120, and £150 if the population
amounts to a thousand. This Act was much needed, as the following
figures show. Six curates received under £20; 59 under £30; 173 under
£40; 441 under £50; 892 under £60; 300 under £70; 415 under £80; 458
under £90; 156 under £100; 500 under £110; 69 under £120; 207 under
£130; 52 under £140; 32 under £150; 162 under £160; 26 under £170; 15
under £180; 5 under £190; 3 under £200; 17 under £210; 2 under £220; 2
under £240; 3 under £250; 4 under £260; 1 under £290; 2 under £310; 1
under £320, and 1 under £340. There were forty-three who received the
full income of the benefices they served. Two received one half of the
income, and one was paid two guineas each Sunday.
Public-domain text, read in full here on John Shaqi.
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