Where Animals Talk: West African Folk Lore TalesNassau, Robert Hamill
Philosophy
Where Animals Talk: West African Folk Lore Tales
Nassau, Robert Hamill
Animals -- Folklore; Tales -- Africa, West
Very many people came together that day in a crowd, at the Kwedi
(mourning) for the dead. The wailing was held from six o'clock in
the morning until eleven o'clock of the next day. At that hour, Bat
announced, "Let her be taken to the grave." He called other Beasts to
go into the house together with him, in order to carry the corpse. They
took up the body, and carried it on the way to the grave.
On their arrival at the grave, these Beasts said to Bat, "We have
a rule that, before we bury a person, we must first look upon the
face." (To identify it). So, they opened the coffin. When they had
looked on the face, they said, "No! we can't bury this person; for,
it is not our relative, it does not belong to us Beasts. This person
indeed resembles us in having teeth like us. And it also has a head
like us. But, that it has wings, makes it look like a bird. It is a
bird. Call for the Birds! We will disperse." So, they dispersed.
Then Bat called the Birds to come. They came, big and little; Pelicans,
Eagles, Herons and all the others. When they all had come together,
they said to Bat, "Show us the dead body." He told them, "Here it
is! Come! look upon it!" They looked and examined carefully. Then they
said, "Yes! it resembles us; for, it has wings as we. But, about the
teeth, No! We birds, none of us, have any teeth. This person does not
resemble us with those teeth. It does not belong to us." And all the
Birds stepped aside.
During the while that the talking had been going on, Ants had come
and laid hold of the body, and could not be driven away. Then one of
the Birds said to Bat, "I told you, you ought not to delay the burial,
for, many things might happen." The Ants had eaten the body and there
was no burial. And all the birds and beasts went away.
Bat, left alone, said to himself, "All the fault of all this trouble
is because of Joba. If he had made medicine, my mother would not be
dead. So, I, Ndemi, and Joba shall not look on each other. We shall
have no friendship. If he emerges, I shall hide myself. I won't meet
him or look at him." And he added, "I shall mourn for my mother
always. I will make no visits. I will walk about only at night,
not in the daytime, lest I meet Joba or other people."
TALE 22
DOG, AND HIS HUMAN SPEECH (1st Version)
Persons
Mbwa (Dog), and His Mother
A Man Njambo, and Daughter Eyâle
NOTE
In the pre-historic times, from which these tales come, all animals,
both human and (what we now call) the lower animals, were supposed
to associate together, even in marriage. This son Mbwa, in form
(and speaking also) like what we now call a "Dog," spoke also with
human speech. The reason is here given why this ancestor of Dogs left
the country of the Beasts. But, though Dogs now live with Mankind,
they cannot use human speech as their ancestor did. They can only say
"Ow! Ow!"
Dog and his mother were the only inhabitants of their hamlet. He had
the power to speak both as a beast and as a human being.
Public-domain text, read in full here on John Shaqi.
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