Where Animals Talk: West African Folk Lore TalesNassau, Robert Hamill
Philosophy
Where Animals Talk: West African Folk Lore Tales
Nassau, Robert Hamill
Animals -- Folklore; Tales -- Africa, West
The bearing of a monstrosity formerly was punished (and in some
tribes still) by driving the mother into seclusion in the forest,
and generally with killing of the child. In some tribes, twins were
considered monstrosities.
The "Heart-beat" of Nyangwa-Mbwa was the commonly believed premonition
of coming evil.
There are many kinds of food, of which women are not allowed to
partake.
Though the three sisters were daughters of the same mother, the
jealousy of two of them for the other one led them to hatred, and
an attempt at murder. Their curse laid on Mbwa caused him to be a
speechless beast; for, previous to that, he was talking as a human
being. "Heart-life" is an entity distinct from both Body and Soul.
Njambu married a woman named Nyangwa-Mbwa. She bore a creature that
looked like no animal that existed at that time. But, because he
spoke as a human being, he was not considered a Beast. He was given
part of his mother's name, Mbwa.
Njambu added other marriages. Among them he obtained three women,
each one of whom had a special office. That of Majanga was to keep
things clean. That of Inyanji for planting. Mamendi said that her work
should be to bear twins. Now, these three women were sisters. The
other two were jealous of Mamendi, because her work was greater and
more honorable than theirs.
In the course of time, Mamendi conceived; her pregnancy went regularly
on. And the time for her confinement came. Majanga and Inyanji went
to deliver her. But they tied a napkin over her face, and covered her
eyes lest she should see what they would do to her. When the time of
the birth was at hand, she bore twins.
Then Inyanji and Majanga threw the twins into the pig-pen. And they
took two ant-hills (slender conical structures). They smeared them
with blood. And they went and showed them to Njambu as the things
which Mamendi had borne. Njambu said, "Go! and throw those things
into the forest."
But Mbwa was going about; and as he went, he was scenting, till he came
to the pig-pen; and he saw the twins. He took them, and carried them
to his mother in their hut, which was isolated from the town. When
the two women had left the twins in the pig-pen, their intention was
that the pigs might kill them; and the women did not know that Mbwa
had removed them. The twins stayed with Nyangwa-Mbwa, and she fed
them and nursed them.
But, when Majanga and Inyanji heard that those children were in the
hamlet of Mbwa's mother, they said, "We will go there tomorrow."
Early in the morning, Nyangwa-Mbwa had gone to the forest to her
garden. When the two women came, they found the twins lying down. So,
they struck them a blow; and they died.
The while that Nyangwa-Mbwa was in the forest, her heart beat with
anxiety. She at once picked up her basket, and came to her village,
and found the corpses of both the twins. Then she began to cry.
Public-domain text, read in full here on John Shaqi.
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