He will next with his sponge wipe out lights here and there, and with
his scumblers or over-grainers trail them over the underwork, softening
the harshnesses out discreetly with his softener. With his wipers--i.e.
short stumpy flat brushes--he will take out straight horizontal lights
here and there on the styles, draw shadows together with his softener on
the cross-bars, and generally work or _fake_ about so as to produce the
effect of light and shadow.
When this is dry, which will be in about half an hour, the work is ready
for the finishing stages, the pencilling of shadow veins and 'champs,'
and loose over-graining.
He uses his riggers or long-haired pencils with a free but careful hand,
still keeping in his mind how the lights from the windows are likely to
strike upon his work. After this is dry, he takes his longest
over-grainer, and having charged it with a thin wash of colour, he first
draws a hair comb through it to separate the hairs, and next passes this
wash in tremulous lines over his work, _where required_, softening the
lines adroitly with his softener as he goes along. The work is now ready
for the final stage of all, the coat of varnish.
This is how a piece of imitation oak is wrought up by a skilful workman,
very similar to the way in which a drawing or a painting is produced.
If the workman is hurried, through cheapness of price, or ignorance, the
work may be like the abominations which so often greet us on common
doors, or those awful oleographs which decorate the walls of workmen's
cottages; but if well done the result is such that it must gratify the
eye of any lover of nature, because he can then look upon the very best
sample, or rather translation, of the wood, in the same sense that a
fine picture is the translation of the finest and most select portions
of nature.
My friend, and in many points my revered master, John Ruskin, writes
about the degradation of work of this description. I protest against
this view as erroneous. There can be no more degradation in imitating a
brass kettle or a cut cabbage than there can be in imitating the Alps or
the ocean in its different phases, if the imitation is a conscientious
one; and certainly, if this is permitted on a canvas, why should it be
condemned on a door, or a mantelpiece?
Get the very best of the real article if it is possible, of course, in
preference to the imitation; but rather than get a faulty slab of marble
or an uninteresting panel of wood, try to rest content with the
imitation and selection of the rarest and best. I would personally much
sooner live with sham virtue than open vice; we may live on and glean
happiness from the first, but we can get nothing save disgust and misery
from the last.
Public-domain text, read in full here on John Shaqi.
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