Homer, the grand old man, the blind beggar who could look with those
spirit eyes into centuries, who assembled the gods in order, placed the
immortal stragglers in poetic arrangement, utilised the court of love to
his own imperial cadence, and became the father, not of his own tribes
only, but of all nations. What had their battles done but for his pen?
Helen were a forgotten sin, Troy a fleck of white dust--all the heroes
of that deathless romance only the vanished marshalling of an ant-hill;
for what are we after our lives have gone unless the poet or the
novelist creates us afresh and gives us actions that will not die? What
is our pain or our pleasure to the partner of it all? We cannot feel
theirs, they cannot know ours. My sorrow will not let me judge of yours,
for I look upon yours from the outside--a sight, the glimpse of a
covered volcano--while mine is here where I can see it no more than you
can, but my living soul is writhing in the flames. Will my pain give me
yours? No! and so the griefs and passions of two centuries dead and
unchronicled cannot stir a thought.
The writer lives and cries: 'Come out, O Lazarus! shake from you the
dead cerements, live as you lived, think again; and as you think so
shall your thoughts be fixed and roll through Time.'
Homer lived and sang, and heroes rose, and virtue became tangible, and
right was fixed, and wrong grew a thing. The painter and the worker in
stone and metal had a theory. Beauty was fixed by the Judgment of Paris,
mythology became a living creed; while he, the blind father, spake on,
sang on, unheeded, yet insensibly becoming the educating founder of a
school where the world must enter and learn till the end has come.
Public-domain text, read in full here on John Shaqi.
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