Where the forest murmurs : $b Nature essaysSharp, William
History
Where the forest murmurs : $b Nature essays
Sharp, William
Natural history -- Outdoor books
It is rarely now alluded to as the Galaxy, and probably never by
unlettered people. In most parts of England for centuries, and it is
said in many parts still, the common designation is ‘The Way of Saint
James.’ This has a singular correspondence in the name popular among
the French peasants, ‘the Road of Saint Jacques of Compostella.’
Originally a like designation was common in Spain, though for a
thousand years the popular epithet runs _El Camino de Santiago_, after
the Warrior-Saint of the Iberian peoples. I am told that ‘the Way of
Saint James’ is common in certain counties of England, but I have
never heard it, nor do I wholly recall the reason of this particular
nomenclature. In some form the road-idea continually recurs. How
many readers of these notes will know that the familiar ‘Watling
Street’--that ancient thoroughfare from Chester through the heart of
London to Dover--was also applied to this Galaxy that perchance they
may look at to-night from quiet country-side, or village, or distant
towns, or by the turbulent seas of our unquiet coasts, or by still
waters wherein the reflection lies and scintillates like a phantom
phosphorescence. Watling Street does not sound a poetic equivalent
for the Milky Way, but it has a finer and more ancient derivation
than ‘the Way of Saint James.’ The word goes back to Hoveden’s
‘Watlinga-Strete,’ itself but slightly anglicised from the Anglo-Saxon
_Waetlinga Straet_, where the words mean the Path of the Waetlings,
the giant sons of King Waetla, possibly identical with the giant Sons
of Turenn of ancient Gaelic legend, heroes who went out to achieve
deeds impossible to men, and traversed earth and sea and heaven itself
in their vast epical wanderings. Another curious old English name of
the Galaxy, of great beauty in its significance, is ‘Walsyngham Way.’
Why the Galaxy should be so called might well puzzle us, were it not
explained by the fact that up till near the middle of the sixteenth
century one of the most common English names of the Virgin Mary was
‘Our Lady of Walsyngham,’ from the fact that the Blessed Mother’s chief
shrine in the country was at Walsyngham Abbey in Norfolk. Further, as
‘the Way to Walsyngham’ in common parlance signified the road to the
earthly tabernacle of Mary, so ‘Walsyngham Way,’ as applied to the
Galaxy, signified the celestial road to the virgin Mother in heaven.
Much more barbaric is a name for the Milky Way still to be heard in
Celtic Wales, _Caer Gwydyon_, the Castle or Fortress of Gwython. This
Gwython or Gwydyon was a kind of Merlin Sylvestris. He was known as
the Enchanter, the Wizard as we would say now, and was feared on this
account, and because he was the son of Don, King of the Otherworld,
Lord of the Secret People, the ‘fairies’ of later tradition. Like
Grania, the beautiful wife of Fionn, whose elopement with Dermid and
their subsequent epical odyssey is the subject of one of the greatest
Public-domain text, read in full here on John Shaqi.
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