Black people -- Jamaica; Jamaica; Slavery -- Jamaica
The children of the white men had perhaps a better chance of being
reared than those of the slaves, because the women who lived with them
had an easier time. Their children were slaves like the others, but
it was the custom not to put them to field work; the boys they made
artisans and the girls were trained as house-servants, and Lewis says
the other slaves paid them a certain deference, always honouring the
girls with the title of “Miss.”
“My mulatto housemaid,” says he, “is always called 'Miss Polly' by her
fellow-servant Phillis.”
The last entry in the Worthy Park slave book with George Doubt as
Superintendent--I feel as if I knew George Doubt--was on the 28th June
1791. Then apparently something happened, and Arthur M'Kenzie made his
moan about the careless way in which the inventory was taken. When the
returns for the last quarter 1791 are sent in to the Vestry there is
quite a new departure. The “White People” are headed by Pose Price,
Esq., and the Rev. John Venicomb bracketed together as having arrived on
the 1st December, and we immediately imagine the son of the proprietor
accompanied by his bear leader. But there is a still greater departure
from the usual run of things on the 23rd of the same month when Edward
Phelps and Sussannah Phelps are set down. So that the very last entry of
white people in the book mentions a woman!
Was it all worth while? Even after I have read the whole very carefully.
I am not in a position to judge. Only it seems to me the expenses were
very great. Not only was there the upkeep of these people, but they were
always buying new negroes and in addition to that quite a considerable
sum was paid out to negroes hired--slave gangs--to do the jobs for which
those on the estate had neither strength nor time.
Occasionally we get the returns. In January 1790 James Fraser, one of
the six overseers, certifies that the crop returns are 248 hogsheads,
that is 124 tons of sugar, and 85 puncheons of rum. Set that against the
510 tons of sugar and 301 puncheons of rum which Mr Fred Clarke gives
me as the returns from the same estate in the year of our Lord 1920.
Of course to compare exactly, I should have the wages returns of the
present day, the cost of improved machinery and various other things,
but looking at it from the point of view of an outsider it certainly
looks as if it were not worth it.
Very, very slowly we move towards perfection, but we do move. Perhaps
one hundred and thirty years hence, some writer will read of 1921 with
as much wonder as I read in this old slave book of a day that is done.
CHAPTER VII--SLAVE REBELLIONS
Public-domain text, read in full here on John Shaqi.
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