Black people -- Jamaica; Jamaica; Slavery -- Jamaica
They wanted their superintendent back and they got him, and they had all
the children in their town baptized as an evidence of good faith; they
went further still, and when the authorities requested their leaders
to come in, they came in, thirty-nine of them, came in peace, and those
same authorities, who vowed all they desired was peace, promptly bound
the hands of all but old Montague the chief behind them, marched them
through the streets of the town with crowds of slaves jeering at them
and shut them up in Montego Bay jail. To be behind any walls must have
been hard; for these free mountaineers to be confined in an eighteenth
century jail in summer in the tropics must have been a purgatory for
which we can have no words. One of them put an end to his life by
tearing out his bowels. Yet so utterly blind were the authorities that
they took two of the men and sent them back to their own people “to
induce them to surrender!” It doubtless came as a surprise to the whites
that these two messengers instead of recommending instant surrender did
exactly the opposite. At any rate, “upon the report they made of the
reception and treatment of the thirty-seven, the Maroons, far from
following the others” (I am quoting Dallas) “immediately set fire to
both their towns.” When they surrendered in 1739, their numbers did not
exceed 600, but when the second war broke out they had increased to over
1400, and when we remember that they dwelt among impregnable mountains
and held the back settlers at their mercy, we can understand in a
measure the divided councils that led to the war. Many men thought
nothing was too bad for a Maroon, and it would be safer to extirpate
them. They would have treated them as we treat dangerous vermin, killed
them whenever and wherever they got the chance. We have only to read
Bridges thirty years later to know how some of the colonists thought of
the men with African blood in their veins.
“They had not been watched with that vigilance which African perfidy
requires,” says Bridges, speaking of the slaves in one place, and what
applied to the slaves applied still more to the Maroons. Everyone felt
they must be coerced. They were a danger to the country, and while I
sympathise with them very strongly, I think they were. Undoubtedly,
apart from any particular provocation, if Jamaica were to be held as a
slave country, these 1400 free black people dwelling in the heart of
her mountains had to be subdued at any cost. They were talking of the
Abolition of the Slave Trade in England, and doubtless the planters
feared the effect of such talk both upon their slaves and the Maroons,
should they come to hear of it.
Public-domain text, read in full here on John Shaqi.
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