Black people -- Jamaica; Jamaica; Slavery -- Jamaica
the lot of the Jamaican slave was the lot of slaves all the world over.
But we must remember too that there were certain compensations.
As Lewis has shown, it was impossible in later times to get rid of an
objectionable slave, and the slave when he was old and ill was by the
kind master protected and cared for, and the women who had borne many
children were exempt from all work. They were supposed to have no
anxieties about the future, that should be their master's care. At its
best, slavery supplied no stimulus to industry; at its worst--well, no
words are bad enough for slavery at its worst.
In the Worthy Park slave book there is frequent mention made of a slave
always referred to as Creole Cuba's Cuffee, who seems to have been
unmanageable. At any rate he was always in trouble, and at last he was
sent to Spring Gardens, where were others also difficult to deal with.
It was not till I read in Lewis's book the evil reputation of an estate
called Spring Gardens, about that time, that I knew how dreadful was
their fate. Lewis quotes the owner as the cruellest proprietor that ever
disgraced Jamaica. It was his practice when a negro was sick unto death,
to order him to be carried to a distant gully among the mountains on his
estate, there to be cast out and left to die, and the “John Crows”
would clear away his bones. He also instructed the men who carried the
unfortunate to the gully to strip him before they left him, telling them
to be careful not only to bring back his frock, but the very board on
which he had been carried. On one occasion a poor creature while being
removed, screamed out that he was not dead yet, and implored them not to
leave him to perish in the gully. His master cared nothing and ordered
the funeral to proceed, but the bearers were less hard hearted and they
brought the sick man back secretly to the negro village and nursed him
till he recovered, when he was smuggled off the estate to Kingston.
Apparently he found means to support himself there for one day, his late
master on turning a corner came face to face with the man whose bones
he thought had long ago been picked clean by the “John Crows.” He
immediately seized him and claimed him as his slave, and ordered the men
who were with him to drag him to his house. But the slave made one more
bid for freedom. He shrieked and cried out his woes, and I am glad to
say that in Kingston the spirit of fair play held good. The crowd that
gathered were so excited by the tale that Mr Bedward was glad to save
himself from being torn to pieces, fled from Kingston, and never again
dared to claim that slave risen from the dead.
Public-domain text, read in full here on John Shaqi.
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