Black people -- Jamaica; Jamaica; Slavery -- Jamaica
“He was a respected and useful class leader in the Wesleyan Society at
Beechamville,” says Bleby. Can't we imagine him? He was a driver when he
wasn't in religion, a slave on Rural Retreat, and the adjoining estate
belonged to our friend the Rev. George William Bridges. This was
extremely unlucky for Henry, for evidently the attorney who managed
Rural Retreat and Mr Bridges got talking together, and doubtless
agreed on the unfortunately growing tendency of the slaves to think for
themselves. More particularly did they object to this chapel-going, and
the attorney of Rural Retreat instanced Henry as a particularly virulent
specimen of the genus Black Baptist. They concocted a plan which holds
them both up to contempt. The manager of Rural Retreat sent for Henry,
and though he was not in the habit of going to any place of worship,
told him that he was going to church at Mr Bridges' house and desired
the attendance of all the slaves on Rural Retreat. None were to go to
Bellemont chapel, which appears to have been the place they affected.
But none came to Mr Bridges' house save and except Henry. Even his wife
and children had gone to Bellemont as usual. On his master asking him
why he had not obeyed his order and brought the people to service, he
answered meekly enough that the people were not under his direction on
Sunday.
“But have I not told you,” said his master, “that you and the people
are not to go to Bellemont chapel preaching and praying? How dare you go
when I tell you not and encourage the people to disobey my orders?
I'll teach you to disobey my orders. You shall not go to Bellemont for
nothing!”
And he actually sent the unfortunate man to the Rodney Hall Workhouse,
the most dreaded workhouse in the whole island--this man who was a class
leader and a man of standing among his own people--with his hands tied
behind his back and in charge of other slaves like a common criminal,
though they knew perfectly well that he would have gone and delivered
himself up to receive what was coming to him.
“I have no mind,” said his master, “that you should go there as a
gentleman, as if you were going on your own business.”
“Excessive labour, miserable diet, chains and the whip, soon brought
down his strength,” writes Bleby, and he goes on to tell at length of
his suffering. His leg was so diseased that he could not put it to the
ground, he had been thrashed till his back was one unspeakable sore,
so pestiferous that the prisoners in the same cell complained that the
stench proceeding from his wounds was too great to be endured. At last
he was released. And I suppose for want of any other place to go to,
made his way back to his own people.
And his master made him the text of his discourse to his slaves.
Public-domain text, read in full here on John Shaqi.
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