Black people -- Jamaica; Jamaica; Slavery -- Jamaica
Slavery was abolished for good and all in 1838. The intention,
when Madden came to the island, was to abolish it in 1840, but
the apprenticeship which was substituted seems to have been very
unsatisfactory, and I have read books by Quaker and Baptist missionaries
which are full of the suffering of the freed slaves under these
conditions. Up till 1734 the owners had the right to punish their slaves
by mutilation, which, of course, often meant death, but though it was
abolished, there are many ways, as we have seen, of making the life of
a slave unbearable. If the apprentice did not please his master he sent
him to the nearest workhouse, and many are the ghastly tales of the
tired men and women worked in the tread-mill. It takes a long, long
while for mercy and pity and kindly friendliness to make its way.
Madden shows us too a side of slavery which I confess had not struck me.
“The law, as it now stands,” he writes, “does permit the father to hold
his own son in bondage, and the son to demand the wages of slavery
from his own mother, and to claim the services of his own sister as his
bondswoman. These horrors are not merely possible contingencies that may
be heard of occasionally; they are actual occurrences, two of which came
before me within the last three months.
“A Jew of this town had a young mulatto man taken up for refusing to pay
wages. It turned out that these wages were demanded from his own son,
his child by one of his negro slaves.... I most reluctantly fixed for
that obdurate father the wages of a son's slavery, but in amount the
lowest sum I had ever ordered.”
And it was not always the whites who were the unkind and grasping
masters. A free 'black' came before him on one occasion, claiming the
services of a runaway slave and her four children.
She had been absent for many months, and in support of his claim the
plaintiff adduced the fact that she was his sister, the daughter of his
own mother, and that both mother and daughter had been bequeathed to
him, and the mother had died in slavery. The astonished magistrate
puts it on record that he could hardly believe his own ears. Only,
unfortunately, there was no manner of doubt as to the legality of his
claim.
Public-domain text, read in full here on John Shaqi.
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