Black people -- Jamaica; Jamaica; Slavery -- Jamaica
In the year 1780, the parish of Westmoreland was kept in a constant
state of alarm by a runaway negro called Plato, who had established
himself among the mountains and collected a troop of banditti, of which
he was the chief. He robbed very often and murdered occasionally. This
could not be allowed, and at last Plato was taken and condemned to
death. He told the magistrates who condemned him that his death would
be revenged by a storm which would lay waste the whole island that year,
and when his negro jailer was binding him to the stake--he was evidently
burned to death according to the ruthless custom of the time--he told
him he should not live long to triumph in his death, for that he had
taken good care to Obeah him before quitting prison.
It certainly did happen, strangely enough, says Matthew Lewis, that
before the year was over there was the most violent storm ever known in
Jamaica, and as for that jailer, “his imagination was so forcibly struck
by the threats of the dying man, that although every care was taken
of him, the power of medicine exhausted, and even a voyage to America
undertaken in hopes that a change of scene might change the course of
his ideas, still from the moment of Plato's death he gradually pined and
withered away before the completion of the twelvemonth.”
Now that was written of 1780, but the very morning I wrote it, 7th March
1921 on Kempshot Pen, came a stalwart negro to see Miss Maxwell Hall,
and to discuss local politics with her.
“And how is it,” asked the young lady, “Daniel Cooper is such a bad man
now? He won't work and he thieves.”
“Missus,” said the cultivator solemnly, “we sorry for him. Can't blame
Daniel Cooper. Him can't help it. Him put so. When I go to Cuba him good
boy”--the gentleman was over forty even then--“an' when I come back dat
Charles Henry put him so. Dat bad man Charles Henry. Make him tief, make
him lie, put him so.”
So Daniel Cooper, idle scamp, for some unknown reason is to be pitied
not blamed, because it is a well-known fact that Charles Henry is an
Obeah man.
Obeah is a very real and live thing in the mountains round Montego Bay.
But Miss Maxwell Hall has decreed that the gentleman who has been “put
so,” whether he is to be pitied or blamed, shall not come on her land.
She will not encourage Obeah.
There was another case, a well-known case some years ago. A woman with
two sons got leave to take up land on Kempshot. She put the boys to
clear it, and as they worked a man came and said she could not have it.
Her husband, who was dead, owed him twenty pounds, and he was taking the
land instead. Everyone knew it was a lie, he never had twenty pounds to
lend anybody. But as the boys worked he warned them.
“You come back after dinner, see what happen to you.”
But they laughed and came back.
“You no come to-morrow,” threatened the man, and sure enough next day
both boys were ill, and while one died the other has been an idiot ever
since.
Public-domain text, read in full here on John Shaqi.
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