Black people -- Jamaica; Jamaica; Slavery -- Jamaica
I didn't wonder at his leaving her. I was only surprised that he did not
“get intelligence” before she had three children.
“I got 'nother chile,” said she, as if fearing these three did not do her
justice, “a white chile.”
I wasn't accustomed to Jamaican ways then and I was startled. The three
before me could hardly have been blacker.
“Him's fader white colonel,” said she proudly, and she mentioned a
well-known name in the island, “him's fader very good to me. Have him
before I get married.”
I suppose I looked a little surprised.
“Not do that in England?” asked Christy, seeking information, and I
mendaciously assured her that every woman in that favoured land waited
till she went to church and wore a ring before she had a child.
I was introduced to the white son later on, a great hulking mulatto with
rather a sullen air, and I noticed that the son born out of wedlock was
treated with great respect by the sister and brothers who in England
would be counted the more fortunate. They all called him “massa.” But he
was good to his wild-looking mother, and brought her and her family many
presents. I was not surprised that she was very proud of the colonel's
son.
Then came Rebekah, who took her place when we could stand Christy and
her brood no longer.
Rebekah had a child, and was openly proud of him. We always discussed
him when she kneaded the bread, and I stood over her to see that she
did it, because if I had not, she would have considered that kneading as
done.
“Missus looking lovely,” said Rebekah, “in her pink dress.” Missus'
dress wasn't pink and she didn't look lovely, but I suppose Rebekah
considered it a good way to open the morning. Perhaps if I felt she
considered me lovely, I might ease up on the bread kneading. I never
did, but she never failed to try. Then she told me about her “chile.”
“Yes, missus, de fuss' chile I get he die.”
“Ah, that was sad. And what was his name?”
“Him name Lily. Den I pray to the Lard an' He give me anoder.”
“And your husband--” I began.
“Oh, missus, I get no husban'. He's fader, Amos Hussy, very good man
he's fader, help me with de chile.”
“A white man?” I asked, remembering Christy's colonel.
“Oh, missus!”--she stopped kneading--“if he white I be rich woman. He a
cultivator. Very good man.”
But Frances the laundry woman was franker still. She brought with her
her son “Hedgar,” aged eight, and she explained--
“Hedgar's fader very proud of him, tink most of Hedgar, more'n all his
sons. He want me to leave him an' he keep him, but I say 'no.' Hedgar
de on'y chile I get, mus' keep him, an' I get no work in dat country,”
That far country was about twelve miles off.
But the other sons were a little mystifying; however, she kindly
explained, being a talkative soul.
“He get four sons by four women, all about de same age, but he tink most
of Hedgar.”
I really felt a little delicacy about pursuing enquiries any further,
but Frances felt none. It was commonplace to her.
Public-domain text, read in full here on John Shaqi.
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