Great Britain -- Politics and government -- 20th century; Great Britain -- Social conditions; World War, 1914-1918
"Whoever attempts to forecast the course systems of government
will take," wrote Lord Bryce in _Modern Democracies_, "must ...
begin from the two propositions that the only thing we know about
the Future is that it will differ from the Past, and, that the
only data we have for conjecturing what the Future may possibly
bring with it are drawn from observations of the Past, or, in
other words, from that study of the tendencies of human nature
which gives ground for expecting from men certain kinds of action
in certain states of fact. We cannot refrain from conjecture. Yet
to realise how vain conjectures are, let us imagine ourselves to
be in the place of those who only three or four generations ago
failed to forecast what the next following generation would see.
Let us suppose Burke, Johnson, and Gibbon sitting together at a
dinner of The Club in 1769, the year when Napoleon and Wellington
were born, and the talk falling on the politics of the European
Continent. Did they have any presage of the future? The causes
whence the American Revolution and the French Revolution were to
spring, and which would break the sleep of the people in Germany
and Italy, might, one would think, have already been discerned by
three such penetrating observers, but the only remarks most of us
recall as made then and for some years afterwards to note symptoms
of coming dangers were made by a French traveller, who said that
the extinction of French power in Canada had weakened the tie
between the American colonies and Great Britain, and by an English
traveller who saw signs of rottenness in the French Monarchy. Men
stood on the edge of stupendous changes, not discerning the causes
that were already in embryo beneath their feet, like seeds hidden
under the snow of winter, which will shoot up under the April
sunlight. How much more difficult has it now become to diagnose
the symptoms of an age in which the interplay of economic forces,
intellectual forces, moral and religious forces is more complex
than ever heretofore, incomparably more complex than it had seemed
to be before discovery had gone far in the spheres of chemistry,
physics, and biology, before education had been diffused through
all classes, before every part of the world had been drawn into
relations with every other part so close that what affects one must
affect the rest."
Public-domain text, read in full here on John Shaqi.
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