Great Britain -- Politics and government -- 20th century; Great Britain -- Social conditions; World War, 1914-1918
This was a time of meditation and heart-searching. So staggering
was the shock of war that men's minds refused to conceive of it as
the human punishment of human malevolence or folly: Fleet Street
dragged in Armageddon and laid the responsibility on God, while
finding an excuse for Him in the depravity of man. The moral
laxities of France and the perversions of Germany were to be
punished by a retribution not less overwhelming than that which
had fallen upon Sodom and Gomorrah; as Belgium, Russia and England
were included in the general destruction, it was explained that
they were being punished, respectively, for the Congo atrocities,
the Jewish massacres and the attempted disestablishment of the
Welsh church; only Servia, which suffered first and longest, and
Japan, which was far enough away to be forgotten, were overlooked
by those who set themselves to justify the ways of God to man. It
would take too long to trace the workings of providence in so many
countries, but of England at least it may be claimed that there
was a disproportion between her offence and her punishment: at the
worst her people were indolent, vulgar, selfish and lacking in
an imaginative conscience, but a nation would not seem ripe for
destruction when four or five million of its members voluntarily
offer themselves for mutilation and death.
Meditation passed away with the first bewilderment and was
discouraged with every forward step of a nation arming itself for
defence. From time to time spirits dwelling in isolation struggled
to preserve detachment, the young poets who lay out under the
stars in momentary expectation of death raised their voices in
challenge to incomprehensibility; but the first were arrested as
sedition-mongers and the second were dismissed as poets. Meditation
was not allowed to become articulate until the armistice. It
were fruitless and ungracious to dwell on the epidemic delusions
and organised fury of those first days: they are common to every
country in every war;[24] though they broke out periodically,
their grotesque violence abated as new work called for undivided
attention.
Public-domain text, read in full here on John Shaqi.
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