It was in the summer that White Fang arrived at Fort Yukon. Grey Beaver
had crossed the great watershed between Mackenzie and the Yukon in the
late winter, and spent the spring in hunting among the western outlying
spurs of the Rockies. Then, after the break-up of the ice on the
Porcupine, he had built a canoe and paddled down that stream to where
it effected its junction with the Yukon just under the Artic circle.
Here stood the old Hudson’s Bay Company fort; and here were many
Indians, much food, and unprecedented excitement. It was the summer of
1898, and thousands of gold-hunters were going up the Yukon to Dawson
and the Klondike. Still hundreds of miles from their goal, nevertheless
many of them had been on the way for a year, and the least any of them
had travelled to get that far was five thousand miles, while some had
come from the other side of the world.
Here Grey Beaver stopped. A whisper of the gold-rush had reached his
ears, and he had come with several bales of furs, and another of
gut-sewn mittens and moccasins. He would not have ventured so long a
trip had he not expected generous profits. But what he had expected was
nothing to what he realised. His wildest dreams had not exceeded a
hundred per cent. profit; he made a thousand per cent. And like a true
Indian, he settled down to trade carefully and slowly, even if it took
all summer and the rest of the winter to dispose of his goods.
It was at Fort Yukon that White Fang saw his first white men. As
compared with the Indians he had known, they were to him another race
of beings, a race of superior gods. They impressed him as possessing
superior power, and it is on power that godhead rests. White Fang did
not reason it out, did not in his mind make the sharp generalisation
that the white gods were more powerful. It was a feeling, nothing more,
and yet none the less potent. As, in his puppyhood, the looming bulks
of the tepees, man-reared, had affected him as manifestations of power,
so was he affected now by the houses and the huge fort all of massive
logs. Here was power. Those white gods were strong. They possessed
greater mastery over matter than the gods he had known, most powerful
among which was Grey Beaver. And yet Grey Beaver was as a child-god
among these white-skinned ones.
To be sure, White Fang only felt these things. He was not conscious of
them. Yet it is upon feeling, more often than thinking, that animals
act; and every act White Fang now performed was based upon the feeling
that the white men were the superior gods. In the first place he was
very suspicious of them. There was no telling what unknown terrors were
theirs, what unknown hurts they could administer. He was curious to
observe them, fearful of being noticed by them. For the first few hours
he was content with slinking around and watching them from a safe
distance. Then he saw that no harm befell the dogs that were near to
them, and he came in closer.
Public-domain text, read in full here on John Shaqi.
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