But the period of my dissipation would end and I always felt very sick afterwards. It was followed by remorse--I tried to drive it away: I felt too sick. By degrees, however, I grew used to that too. I grew used to everything, or rather I voluntarily resigned myself to enduring it. But I had a means of escape that reconciled everything--that was to find refuge in "the good and the beautiful," in dreams, of course. I was a terrible dreamer, I would dream for three months on end, tucked away in my corner, and you may believe me that at those moments I had no resemblance to the gentleman who, in the perturbation of his chicken heart, put a collar of German beaver on his great coat. I suddenly became a hero. I would not have admitted my six-foot lieutenant even if he had called on me. I could not even picture him before me then. What were my dreams and how I could satisfy myself with them--it is hard to say now, but at the time I was satisfied with them. Though, indeed, even now, I am to some extent satisfied with them. Dreams were particularly sweet and vivid after a spell of dissipation; they came with remorse and with tears, with curses and transports. There were moments of such positive intoxication, of such happiness, that there was not the faintest trace of irony within me, on my honour. I had faith, hope, love. I believed blindly at such times that by some miracle, by some external circumstance, all this would suddenly open out, expand; that suddenly a vista of suitable activity--beneficent, good, and, above all, _ready made_ (what sort of activity I had no idea, but the great thing was that it should be all ready for me)--would rise up before me--and I should come out into the light of day, almost riding a white horse and crowned with laurel. Anything but the foremost place I could not conceive for myself, and for that very reason I quite contentedly occupied the lowest in reality. Either to be a hero or to grovel in the mud--there was nothing between. That was my ruin, for when I was in the mud I comforted myself with the thought that at other times I was a hero, and the hero was a cloak for the mud: for an ordinary man it was shameful to defile himself, but a hero was too lofty to be utterly defiled, and so he might defile himself. It is worth noting that these attacks of the "good and the beautiful" visited me even during the period of dissipation and just at the times when I was touching the bottom. They came in separate spurts, as though reminding me of themselves, but did not banish the dissipation by their appearance. On the contrary, they seemed to add a zest to it by contrast, and were only sufficiently present to serve as an appetizing sauce. That sauce was made up of contradictions and sufferings, of agonizing inward analysis and all these pangs and pin-pricks gave a certain piquancy, even a significance to my dissipation--in fact, completely answered the purpose of an appetizing sauce.