White Slavery in the Barbary StatesSumner, Charles
History
White Slavery in the Barbary States
Sumner, Charles
Slavery -- Africa, North
As the British fleet sailed proudly from the harbor of Algiers, bearing
its emancipated white slaves, and the express stipulation, that
Christian slavery was abolished there forever, it left behind in bondage
large numbers of blacks, distributed throughout all the Barbary States.
Neglected thus by exclusive and unchristian Christendom, it is pleasant
to know that their lot is not always unhappy. In Morocco, negroes are
still detained as slaves; but the prejudice of color seems not to
prevail there. They have been called "the grand cavaliers of this part
of Barbary."[154] They often become the chief magistrates and rulers of
cities.[155] They constituted the body guard of several of the emperors,
and, on one occasion at least, exercised the prerogative of the
Prætorian cohorts, in dethroning their master.[156] If negro slavery
still exists in this state, it has little of the degradation connected
with it elsewhere. Into Algiers France has already carried the benign
principle of law--earlier recognized by her than by the English
courts[157]--which secures freedom to all beneath its influence. And now
we are cheered anew by the glad tidings recently received, that the Bey
of Tunis, "for the glory of God, and to distinguish man from the brute
creation," has decreed the total abolition of human slavery throughout
his dominions.
[Footnote 154: Braithwaite's Morocco, p. 350. See also Quarterly Review,
vol. xv. p. 168.]
[Footnote 155: Braithwaite, p. 222.]
[Footnote 156: Ibid. p. 381.]
[Footnote 157: Somersett's case, first declaring this principle, was
decided in 1772. M. Schoell says, that "this fine maxim has always
obtained" in France.--_Histoire Abrégée des Traités de Paix_, tom. xi.
p. 178. By the royal ordinance 1318, it was declared, that "all men are
born free (_francs_) by nature; and that the kingdom of the French
(_Francs_) should be so in reality as in name." But this "fine maxim"
was not recognized in France so completely as M. Schoell asserts. See
Encyclopédie, (de Diderot et de D'Alembert,) art. _Esclavage_.]
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