"Now there was a certain rich man and he was clothed in purple and fine linen, faring sumptuously every day: and a certain beggar named Lazarus was laid at his gate full of sores." "Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto Me." These two views of poverty ever stand over against each other. They are the same to-day as when so graphically described by Jesus of Nazareth. The one looks on poverty with contempt; it is the view of selfishness. The other looks upon it with sympathetic brotherhood; the view of humanity at its highest attainment, or from the standpoint of Jesus Christ. Both these scriptures, however, agree in teaching us the solemnity of our relation to our neighbors who are in trouble or poverty. Mrs. Catherwood, in her story of "The Lady of Fort St. John," in the August _Atlantic Monthly_--a tale of the early French settlements in this country, illustrates one of the old superstitions by a weird tale of an old Hollander who had married a very young wife who, when he came to die, was still only a girl; and the cunning old Dutchman endeavored to maintain his supremacy over her after his death by grimly providing in his will that his right hand should be severed from his body, and, preserved by some rare chemical process, should always remain in the possession of his widow as her most sacred treasure; for if she lost or destroyed it, or failed to look on it once a month, nameless and weird calamities, foreseen by the dying man, must light not only on her, but on those who loved her best. And so, long after he was in his grave, that horrible memento of the past held this poor woman in the clasp of its skeleton fingers, and guided her course across the oceans, and into distant lands. This was the grip of a superstition only; but there is a real grip of the "dead hand," of which this ghostly story is only a faint intimation--the grip of yesterday on to-day--of to-day on to-morrow--the grip of my duty toward my neighbor that cannot be shaken off, which even death itself does not loosen. There is, perhaps, no keener test of the standing of a person or a city in the scale of civilization, than their treatment of the sick or helpless poor dependent upon them. Dives, the barbarian, whether in Jerusalem two thousand years ago, or in Boston to-day, lets the poor lie at his gate in indifference, at the mercy of every scavenger that may prey upon them. The "Good Samaritan," whether on the road to Jericho, or at Rainsford Island, stops with sympathetic eye, a helpful hand, and open purse to share his best with the victim of misfortune or wrong.