White Slaves; or, the Oppression of the Worthy PoorBanks, Louis Albert
History
White Slaves; or, the Oppression of the Worthy Poor
Banks, Louis Albert
Poor -- Massachusetts -- Boston; Sweatshops; Working class -- Massachusetts -- Boston
You must remember that many people here are paupers through no fault of
their own. Many of them are victims of incurable disease; and, as
against such cases the Boston hospitals are closed, the almshouse is
for them the only open door. Public sentiment must be aroused to
demand, with Florence Nightingale, that "work-house sick shall not be
work-house inmates, but they shall be poor sick, cared for as sick who
are to be cured if possible, and treated as becomes a Christian country
if they cannot be cured." We people who are followers of Him who
confessed, "The foxes have holes, the birds of the air have nests, but
the Son of man hath not where to lay His head," cannot afford to treat
people who are, through misfortune, in the same condition to-day as
though they were some species of criminal, rather than as the hostages
of our Christ. Perhaps you say these people are not appreciative, are
not refined, do not have fine feelings--how do you know that? That is
doubtless true about some of them, but about many of them nothing could
be more false. People do not lose their powers of appreciation when
they lose their money, and I doubt not that these people would average,
in the essential characteristics of manly and womanly character, with
the same number of people of the same age you could gather from the
homes along your street. Last Christmas some kind-hearted women went
down to Rainsford with some gifts for the sick poor. One of them,
writing about their reception, says: "It was very touching to see the
happiness our little gifts conferred. The first was a poor old woman,
more than eighty, nearly blind from cataracts over her eyes. She is
called 'Welsh Ann' because she is from Wales. My friend told her I had
been in Wales. She seemed so glad to shake hands with one who had been
in her own country, and her voice choked with tears as she thanked me
and took my gift. But she brushed the tears away from her poor
sightless eyes while my friend repeated to her the Twenty-third Psalm,
and then at her request knelt and prayed. The apron which I gave her
has quite a history. A girl who earns her own living, hearing I was
making these aprons, sent me this one which she bought. It was worked
across the bottom, and I thought, as poor Ann rubbed her hands over the
work she could not see, but only touch, how cheered the young lady
would be when she heard of the joy her gift gave. I was asked to give
one pretty apron to another Ann--one they called 'Greenland Ann,'
because she is so very fond of hearing them sing 'From Greenland's icy
mountains.'" And surely that spirit of the Christ, which is warm enough
to impel men to dare the frost of "Greenland's icy mountains" in order
to comfort with His blessed Gospel their Esquimau brother, ought to
prompt us to deal thoughtfully and tenderly with the dear old soul that
likes to hear Him sung about on Rainsford Island.
Public-domain text, read in full here on John Shaqi.
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