Inheritance and succession -- Fiction; London (England) -- Fiction; Man-woman relationships -- Fiction
The two principal sides of the square, facing each other--the gate side
and the chapel side--had each a faction of its own. The chapel side was
led by old Mrs. Matthews, who was the most prayerful woman in the
community, or at least had the credit among her own set of being so--the
gate side, by Sarah Storton, once the laundress at Whiteladies, who was,
I fear, a very mundane personage, and did not hesitate to speak her mind
to Miss Augustine herself. Old Mrs. Tolladay lived on the south side,
and was the critic and historian, or bard, of both the factions. She was
the wife of the old clerk, who rang the chapel bell, and led with
infinite self-importance the irregular fire of Amens, which was so
trying to Dr. Richard; but many of the old folks were deaf, and not a
few stupid, and how could they be expected to keep time in the
responses? Old Mrs. Matthews, who had been a Methodist once upon a time,
and still was suspected of proclivities toward chapel, would groan now
and then, without any warning, in the middle of the service, making Dr.
Richard, whose nerves were sensitive, jump; and on Summer days, when the
weather was hot, and the chapel close and drowsy, one of the old men
would indulge in an occasional snore, quickly strangled by his
helpmate--which had a still stronger effect on the Doctor’s nerves. John
Simmons, who had no wife to wake him, was the worst offender on such
occasions. He lived on the north side, in the darkest and coldest of all
the cottages, and would drop his head upon his old breast, and doze
contentedly, filling the little chapel with audible indications of his
beatific repose. Once Miss Augustine herself had risen from her place,
and walking solemnly down the chapel, in the midst of the awe-stricken
people, had awakened John, taking her slim white hand out of her long
sleeves, and making him start with a cold touch upon his shoulder. “It
will be best to stay away out of God’s house if you cannot join in our
prayers,” Miss Augustine had said, words which in his fright and
compunction the old man did not understand. He thought he was to be
turned out of his poor little cold cottage, which was a palace to him,
and awaited the next Monday, on which he received his weekly pittance
from the chaplain, with terrified expectation. “Be I to go, sir?” said
old John, trembling in all his old limbs; for he had but “the House”
before him as an alternative, and the reader knows what a horror that
alternative is to most poor folks.
“Miss Augustine has said nothing about it,” said Dr. Richard; “but
John, you must not snore in church; if you will sleep, which is very
reprehensible, why should you snore, John?”
“It’s my misfortune, sir,” said the old man. “I was always a snoring
sleeper, God forgive me; there’s many a one, as you say, sir, as can
take his nap quiet, and no one know nothing about it; but, Doctor, I
don’t mean no harm, and it ain’t my fault.”
Public-domain text, read in full here on John Shaqi.
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