Whitman, Walt, 1819-1892 -- Criticism and interpretation
To say that Whitman is a poet in undress is true within certain limits. If
it conveys the impression that he is careless or inapt in the use of
language, or that the word is not always the fit word, the best word, the
saying does him injustice. No man ever searched more diligently for the
right word--for just the right word--than did Whitman. He would wait for
days and weeks for the one ultimate epithet. How long he pressed the
language for some word or phrase that would express the sense of the
evening call of the robin, and died without the sight! But his language
never obtrudes itself. It has never stood before the mirror, it does not
consciously challenge your admiration, it is not obviously studied, it is
never on dress parade. His matchless phrases seem like chance hits, so
much so that some critics have wondered how he happened to _stumble_ upon
them. His verse is not dressed up, because it has so few of the artificial
adjuncts of poetry,--no finery or stuck-on ornament,--nothing obtrusively
beautiful or poetic; and because it bears itself with the freedom and
nonchalance of a man in his every-day attire.
But it is always in a measure misleading to compare language with dress,
to say that a poet clothes his thought, etc. The language is the thought;
it is an incarnation, not an outside tailoring. To improve the expression
is to improve the thought. In the most vital writing, the thought is nude;
the mind of the reader touches something alive and real. When we begin to
hear the rustle of a pompous or highly wrought vocabulary, when the man
begins to dress his commonplace ideas up in fine phrases, we have enough
of him.
Indeed, it is only the mechanical writer who may be said to "clothe" his
ideas with words; the real poet thinks through words.
XXIV
I see that a plausible criticism might be made against Whitman, perhaps
has been made, that in him we find the big merely,--strength without
power, size without quality. A hasty reader might carry away this
impression from his work, because undoubtedly one of the most obvious
things about him is his great size. It is impossible not to feel that here
is a large body of some sort. We have come upon a great river, a great
lake, an immense plain, a rugged mountain. We feel that this mind requires
a large space to turn in. The page nearly always gives a sense of mass and
multitude. All attempts at the playful or humorous seem ungainly. The
style is processional and agglomerative. Out of these vast, rolling,
cloud-like masses does there leap forth the true lightning? It seems to me
there can be no doubt about that. The spirit easily triumphs. There is not
only mass, there is penetration; not only vastness, there is sublimity;
not only breadth, there is quality and charm. He is both Dantesque and
Darwinian, as has been said.
Public-domain text, read in full here on John Shaqi.
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