The night of the 25th was exceedingly warm. After all was ready for the march, I lay on my blanket and tried vainly to sleep. Joe Bellot was lying not more than three feet from me, and I knew that he, too, was awake, though he did not speak or move. Busy, and sometimes confused, thoughts went through my mind. I doubted not that I should soon see actual war, and I was far from certain that I could stand it. I had never fired a shot at a man; no man had ever fired at me. I fully appreciated the fact of the difference between other men and me; perhaps I exaggerated my peculiarity. I had heard and had read that most men in battle are able from motives of pride to do their duty; but I was certainly not like most men. I was greatly troubled. The other men had homes to fight for, and that they would fight well I did not doubt at all; but I was called on to fight for an idea alone--for the abstraction called State rights. Yet I, too, surely had a home in an unknown somewhere, and these men were fighting for my home as well as theirs; if I could not fight for a home of my own, I could fight for the homes of my friends. My home, too, was a Southern home, vague, it is true, but as real as theirs, and Southern homes were in danger from the invaders. I _must_ fight for Southern homes--for _my_ home; but could I stand up with my comrades in the peril of battle? Few men are cowards, but was I not one of a few? perhaps unique even? Of pride I had enough--I knew that. I knew that if I could but retain my presence of mind I could support a timid physical nature by the resources of reason in favour of my dignity; but, then, what is courage if it is not presence of mind in the midst of danger? If my mind fail, I shall have no courage: this is to think in a circle. I felt that I should prefer death to cowardice--the thought gave me momentary comfort. But do not all cowards feel just that way before the trial comes? A coward must be the most wretched of men--not a man, an outcast from men. And then, to kill men--was that preferable to being killed? I doubted it and--perhaps it is strange to say it--the doubt comforted me. To be killed was no worse than to kill.