Irenæus, Bishop of Lyons, in France, who died about 200, speaks distinctly of these four Gospels, which, he declares, are equal in authority to the Old Testament Scriptures, and which he ascribes to the four authors whose names they now bear. With the fanciful reasoning then common among Christian writers, he finds a reason in the four quarters of the globe why there should have been four Gospels and no more. Clement of Alexandria was living at the samq time. He also quotes liberally in his writings from all these four books, of which he speaks as "the four Gospels that have been handed down to us." Tertullian, who was born in Carthage about 160, also quotes all these Gospels as authoritative Christian writings. It is clear, therefore, that in the West, the East, and the South,--in all quarters where Christianity was then established,--the four Gospels were recognized and read in the churches in the latter half of the second century. Let us go back a little farther. Justin Martyr was born at Rome about the year 100, and was writing most abundantly from his fortieth to his forty-fifth year. In one of the books which he has left us, in describing the customs of the Christians, he uses the following language: "On the day which is called Sunday there is an assembly in the same place of all who live in cities or in country districts, and the records of the apostles or the writings of the prophets are read as long as we have time. Then the reader concludes, and the president verbally instructs and exhorts us to the imitation of these excellent things. Then we all rise up together and offer our prayers." In another place he speaks of something commanded by "the apostles in the records which they made, and which are called Gospels." Justin does not say how many of these Gospels the church in his day possessed, but we find in his writings unmistakable quotations from at least three of them. Dr. Edwin Abbott, of London, whom Mrs. Humphry Ward refers to as master of all the German learning on this subject, says that it would be possible "to reconstruct from his (Justin's) quotations a fairly connected narrative of the incarnation, birth, teaching, crucifixion, resurrection, and ascension of the Lord;" that this narrative is all found in the three Synoptic Gospels, and that Justin quotes no words of Christ and refers to no incidents that are not found in these Gospels. [Footnote: _Encyc. Brit.,_ vol. x. p. 817.]