Who Wrote the Bible? : a Book for the PeopleGladden, Washington
Religion
Who Wrote the Bible? : a Book for the People
Gladden, Washington
Bible -- Criticism, interpretation, etc.
It was indeed a great privation that they suffered, but we must not
suppose that they were left without witness. For there is another and
even a clearer revelation than the written word, and that is a godly
life. Godly lives there were in all these dark times; and it was at
their fires that the torch of gospel truth was kindled and kept burning.
There may be reason for a question whether we have not come to trust in
these times too much in a word that is written, and to undervalue that
other revelation which God is making of his truth and love in the
characters of his children. For it is only in the light that Christ is
constantly manifesting to the world in the lives of men that we can see
any meaning in the words of the book. "The Christian," says Dr.
Christlieb, "is the world's Bible." This is the word that is known and
read of men. Let it be our care to make it, not an infallible, but a
clear, an adequate, and a safe revelation of the truth and love of God
to men.
CHAPTER XIII.
HOW MUCH IS THE BIBLE WORTH?
Of the Bible as a book among books, of the human elements which enter
into its composition, some account has been given in the preceding
chapters. But in these studies the whole story of the Bible has not been
told. There is need, therefore, that we should enlarge our view
somewhat, and take more directly into account certain elements with
which we have not hitherto been chiefly concerned.
Our study has, indeed, made a few things plain. Among them is the
certainty that the Bible is not an infallible Book, in the sense in
which it is popularly supposed to be infallible. When we study the
history of the several books, the history of the canon, the history of
the distribution and reproduction of the manuscript copies, and the
history of the versions,--when we discover that the "various readings"
of the differing manuscripts amount to one hundred and fifty thousand,
the impossibility of maintaining the verbal inerrancy of the Bible
becomes evident. We see how human ignorance and error have been suffered
to mingle with this stream of living water throughout all its course; if
our assurance of salvation were made to depend upon our knowledge that
every word of the Bible was of divine origin, our hopes of eternal life
would be altogether insecure.
The book is not infallible historically. It is a veracious record; we
may depend upon the truthfulness of the outline which it gives us of the
history of the Jewish people; but the discrepancies and contradictions
which appear here and there upon its pages show that its writers were
not miraculously protected from mistakes in dates and numbers and the
order of events.
Public-domain text, read in full here on John Shaqi.
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