"When we follow further the same collection," says Professor Murray, "we find Hosea immediately following Ezekiel [although Hosea lived more than two centuries before Ezekiel] and in turn followed by Joel and Amos, mainly on the principle of comparative bulk. Haggai, Zechariah, and Malachi were placed at the end for reasons purely chronological, after the rest of the collection had been made up. We cannot see any clear or consistent reason for the position of Obadiah, Jonah, Micah, Nahum, Habakkuk, and Zephaniah, which stand together in the middle of the collection." An examination of the chronological notes on the margin of our English Bibles (which are not always correct though they are approximately so) will show that these prophetical books are not arranged in the order of time. It would be a great improvement to have them so arranged. Pupils in the Sunday-schools who attempted a few years ago to follow the "International" lessons through these prophecies, _seriatim_, found themselves skipping back and forward over the centuries in a history-defying dance which was quite bewildering to all but the clearest heads. We could understand these prophecies much better if they were arranged in the order of their dates. And as no one supposes that the present arrangement, made by Jewish scribes, is in any wise inspired, there seems to be no good reason why the late revisers might not have altered it, and set these books in a historical and intelligible order. Who were these prophets and what was their function? To give any adequate answer to this inquiry would require a treatise; it is only in the most cursory manner that we can deal with it in this place. The prophet is the man who speaks for God. He is the interpreter of the divine will. By some means he has come to understand God's purpose, and his function is to declare it. Thus in Exodus iv. 16, Jehovah says to Moses, "Aaron thy brother ... shall be thy spokesman unto the people, and it shall come to pass that he shall be to thee a mouth and thou shalt be to him as God." And again (vii. i), "See, I have made thee a god to Pharaoh, and Aaron thy brother shall be thy prophet." These passages indicate the Biblical meaning of the word. The prophet is the spokesman or interpreter of some superior authority. In Classic Greek, also, Apollo is called the prophet of Jupiter, and the Pythia is the prophetess of Apollo. Almost universally, in the Old Testament, the word is used to signify an expounder or interpreter of the divine will.