Why Authors Go Wrong, and Other ExplanationsOverton, Grant M. (Grant Martin)
Philosophy
Why Authors Go Wrong, and Other Explanations
Overton, Grant M. (Grant Martin)
Authorship
The next and almost equally obvious thing is to have Lauder make a
phonograph record of some particularly effective passage in the book,
marketing the record in the usual way, at a popular price. Newspaper
and magazine advertising must be used heavily and must be distributed
on the basis of circulation almost entirely.
8
The external factor in the success of the best seller is so undeveloped
and so rich in possibilities that one takes leave of it with regret;
but we must go on to some consideration of the internal factor that
makes for big sales--the quality or qualities in the book itself.
Without going into a long and elaborate investigation of best-seller
books, sifting and reasoning until we reach rock bottom, we had better
put down a few dogmas. These, then, are the essentials of best-selling
fiction so far as our observation and intellect has carried us:
1. A good story; which means, as a rule, plenty of surface action
but always means a crisis in the affairs of one or two most-likable
characters, a crisis that is _satisfactorily_ solved.
Mark the italicized word. Not a “happy ending” in the twisted sense in
which that phrase is used. Always a happy ending in the sense in which
we say, “That was a happy word”--meaning a fit word, the “mot juste”
of the French. Always a fitting ending, not always a “happy ending” in
the sense of a pleasant ending. The ending of _Mr. Britling Sees It
Through_ is not pleasant, but fitting and, to the majority of readers,
uplifting, ennobling, fine.
2. Depths below the surface action for those who care to plumb them.
No piece of fiction can sell largely unless it has a region of
philosophy, moral ideas--whatever you will to call it--for those who
crave and must have that mental immersion. The reader must not be led
beyond his depth but he must be able to go into deep water and swim as
far as his strength will carry him if he so desires.
3. The ethical, social and moral implications of the surface action
must, in the end, accord with the instinctive desires of mankind. This
is nothing like as fearful as it sounds, thus abstractly stated. The
instinctive desires of men are pretty well known. Any psychologist can
tell you what they are. They are few, primitive and simple. They have
nothing to do with man’s reason except that man, from birth to death,
employs his reason in achieving the satisfaction of these instincts.
The two oldest and most firmly implanted are the instinct for
self-preservation and the instinct to perpetuate the race. The social
instinct, much younger than either, is yet thousands upon thousands of
years old and quite as ineradicable.
Public-domain text, read in full here on John Shaqi.
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