"What do you want two-bits for, you infernal beggar?"
"To buy me a drink with, please, suh. My th'oat's dusty."
"A damn good reason for a damn impudent request," Richard Darcy would
grumble, his hand going into his pocket.
Once Joan heard a dressy youth, who was at the moment rubbing a special
polish onto Pegasus, remark: "Dat's a mighty fine tie you-all's wearin'
dis mawnin', suh. Gimme hit?"
"Well, of all the infernal cheek!" cried the Major.
"Gimme hit when hit's done worn out, den?"
"D'you think I've nothing better to do than watch my clothes for signs
of wear so that I may present them to _you_, you ugly rascal? I will
not!"
But some days later Joan recognized on the negro's neck the tie in
question, which appeared to have worn out with unprecedented rapidity.
From signs like this Joan came to the conclusion that there existed
between Richard Darcy and the negroes something of the same affinity as
between the negro and the horse. They were all part together of a day
that has passed. It was another of the records of the old South for
which she was constantly looking; and a far finer, truer relation it
seemed to her than the mistrust and dislike which independence has
latterly fostered between the races. She recalled that her father had
never in his life spoken of his family's servants as "our slaves," but
always as "our people." To him all negroes were still "our people"; a
responsibility and a charge, to be kept in order, bullied perhaps, but
protected, too, because of their great need of protection. And to all
negroes, if to no one else in the world, Richard Darcy was a great man,
one of the masters.
She tried to express something of this idea once to Archie Blair, who
was always so eager to follow her mental excursions that she sometimes
made the mistake of believing he did follow them. But for once he
disagreed with his oracle utterly.
"Niggers are the curse of the South," he announced. "Always have been
and always will be."
She attempted to make him explain this peremptory point of view, but
Archie was not very good at explaining. He was one of the people who
know what they know without knowing why they know it (blood-brothers to
those art-critics who are always aware of what they like when they see
it). Such do not shine in debate. He could only shake his head and
repeat his conviction that niggers were the curse of the South.
She changed the subject rather impatiently. She would have liked to
retort that well-bred people at least do not call them "niggers." But
somehow Archibald was not fair game.
Public-domain text, read in full here on John Shaqi.
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