Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
The life of the spirit has suffered in recent times by its association
with traditional religion, by its apparent hostility to the life of the
mind, and by the fact that it has seemed to center in renunciation.
The life of the spirit demands readiness for renunciation when the
occasion arises, but is in its essence as positive and as capable of
enriching individual existence as mind and instinct are. It brings with
it the joy of vision, of the mystery and profundity of the world, of
the contemplation of life, and above all the joy of universal love.
It liberates those who have it from the prison-house of insistent
personal passion and mundane cares. It gives freedom and breadth and
beauty to men’s thoughts and feelings, and to all their relations with
others. It brings the solution of doubts, the end of the feeling that
all is vanity. It restores harmony between mind and instinct, and leads
the separated unit back into his place in the life of mankind. For
those who have once entered the world of thought, it is only through
spirit that happiness and peace can return.
VIII
WHAT WE CAN DO
What can we do for the world while we live?
Many men and women would wish to serve mankind, but they are perplexed
and their power seems infinitesimal. Despair seizes them; those who
have the strongest passion suffer most from the sense of impotence, and
are most liable to spiritual ruin through lack of hope.
So long as we think only of the immediate future, it seems that what
we can do is not much. It is probably impossible for us to bring the
war to an end. We cannot destroy the excessive power of the State or
of private property. We cannot, here and now, bring new life into
education. In such matters, though we may see the evil, we cannot
quickly cure it by any of the ordinary methods of politics. We must
recognize that the world is ruled in a wrong spirit, and that a change
of spirit will not come from one day to the next. Our expectations
must not be for to-morrow, but for the time when what is thought now by
a few shall have become the common thought of many. If we have courage
and patience, we can think the thoughts and feel the hopes by which,
sooner or later, men will be inspired, and weariness and discouragement
will be turned into energy and ardor. For this reason, the first thing
we have to do is to be clear in our own minds as to the kind of life we
think good and the kind of change that we desire in the world.
Public-domain text, read in full here on John Shaqi.
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