Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
Socialism, which is the most widely advocated scheme of reconstruction,
aims chiefly at _justice_: the present inequalities of wealth are
unjust, and socialism would abolish them. It is not essential to
socialism that all men should have the same income, but it is essential
that inequalities should be justified, in each case, by inequality
of need or of service performed. There can be no disputing that the
present system is grossly unjust, and that almost all that is unjust
in it is harmful. But I do not think justice alone is a sufficient
principle upon which to base an economic reconstruction. Justice would
be secured if all were equally unhappy, as well as if all were equally
happy. Justice, by itself, when once realized, contains no source of
new life. The old type of Marxian revolutionary socialist never dwelt,
in imagination, upon the life of communities after the establishment
of the millennium. He imagined that, like the Prince and Princess in
a fairy story, they would live happily ever after. But that is not a
condition possible to human nature. Desire, activity, purpose, are
essential to a tolerable life, and a millennium, though it may be a joy
in prospect, would be intolerable if it were actually achieved.
The more modern socialists, it is true, have lost most of the religious
fervor which characterized the pioneers, and view socialism as a
tendency rather than a definite goal. But they still retain the view
that what is of most political importance to a man is his income,
and that the principal aim of a democratic politician ought to be
to increase the wages of labor. I believe this involves too passive
a conception of what constitutes happiness. It is true that, in the
industrial world, large sections of the population are too poor to
have any possibility of a good life; but it is not true that a good
life will come of itself with a diminution of poverty. Very few of the
well-to-do classes have a good life at present, and perhaps socialism
would only substitute the evils which now afflict the more prosperous
in place of the evils resulting from destitution.
Public-domain text, read in full here on John Shaqi.
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