Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
Obedience and discipline are supposed to be indispensable if order is
to be kept in a class, and if any instruction is to be given. To some
extent this is true; but the extent is much less than it is thought
to be by those who regard obedience and discipline as in themselves
desirable. Obedience, the yielding of one’s will to outside direction,
is the counterpart of authority. Both may be necessary in certain
cases. Refractory children, lunatics, and criminals may require
authority, and may need to be forced to obey. But in so far as this is
necessary it is a misfortune: what is to be desired is the free choice
of ends with which it is not necessary to interfere. And educational
reformers have shown that this is far more possible than our fathers
would ever have believed.[16]
What makes obedience seem necessary in schools is the large classes
and overworked teachers demanded by a false economy. Those who have no
experience of teaching are incapable of imagining the expense of spirit
entailed by any really living instruction. They think that teachers can
reasonably be expected to work as many hours as bank clerks. Intense
fatigue and irritable nerves are the result, and an absolute necessity
of performing the day’s task mechanically. But the task cannot be
performed mechanically except by exacting obedience.
If we took education seriously, and thought it as important to keep
alive the minds of children as to secure victory in war, we should
conduct education quite differently: we should make sure of achieving
the end, even if the expense were a hundredfold greater than it is. To
many men and women a small amount of teaching is a delight, and can be
done with a fresh zest and life which keeps most pupils interested
without any need of discipline. The few who do not become interested
might be separated from the rest, and given a different kind of
instruction. A teacher ought to have only as much teaching as can be
done, on most days, with actual pleasure in the work, and with an
awareness of the pupil’s mental needs. The result would be a relation
of friendliness instead of hostility between teacher and pupil, a
realization on the part of most pupils that education serves to develop
their own lives and is not merely an outside imposition, interfering
with play and demanding many hours of sitting still. All that is
necessary to this end is a (greater expenditure of money), to secure
teachers with more leisure and with a natural love of teaching.
Public-domain text, read in full here on John Shaqi.
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