Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
If the sterilizing of the best parts of the population is to be
arrested, the first and most pressing necessity is the removal of
the economic motives for limiting families. The expense of children
ought to be borne wholly by the community. Their food and clothing
and education ought to be provided, not only to the very poor as a
matter of charity, but to all classes as a matter of public interest.
In addition to this, a woman who is capable of earning money, and who
abandons wage-earning for motherhood, ought to receive from the State
as nearly as possible what she would have received if she had not had
children. The only condition attached to State maintenance of the
mother and the children should be that both parents are physically and
mentally sound in all ways likely to affect the children. Those who
are not sound should not be debarred from having children, but should
continue, as at present, to bear the expense of children themselves.
It ought to be recognized that the law is only concerned with marriage
through the question of children, and should be indifferent to what
is called “morality,” which is based upon custom and texts of the
Bible, not upon any real consideration of the needs of the community.
The excess women, who at present are in every way discouraged from
having children, ought no longer to be discouraged. If the State is
to undertake the expense of children, it has the right, on eugenic
grounds, to know who the father is, and to demand a certain stability
in a union. But there is no reason to demand or expect a lifelong
stability, or to exact any ground for divorce beyond mutual consent.
This would make it possible for the women who must at present remain
unmarried to have children if they wished it. In this way an enormous
and unnecessary waste would be prevented, and a great deal of needless
unhappiness would be avoided.
There is no necessity to begin such a system all at once. It might be
begun tentatively with certain exceptionally desirable sections of the
community. It might then be extended gradually, with the experience of
its working which had been derived from the first experiment. If the
birth-rate were very much increased, the eugenic conditions exacted
might be made more strict.
Public-domain text, read in full here on John Shaqi.
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