Our cause, as one would expect from a people that has fought out its own internal struggles under the forms of law, is a legal cause. We are a people in whose blood the cause of law is the vital element. It is no new thing in our history that we should fight for that cause. When England and Revolutionary France went to war in 1793, the cause, on the side of England, was a legal cause. We fought for the public law of Europe, as it had stood since the Peace of Westphalia in 1648. We did not fight in 1870, because neither France nor Germany had infringed the public law of Europe by attacking the neutrality of Belgium, but we were ready to fight if they did. A fine cartoon in _Punch_, of August, 1870, shows armed England encouraging Belgium, who stands ready with spear and shield, with the words--'Trust me! Let us hope that they won't trouble you, dear friend. But if they do----' To-day they have; and England has drawn her sword. How could she have done otherwise, with those traditions of law so deep in all Anglo-Saxon blood--traditions as real and as vital to Anglo-Saxon America as to Anglo-Saxon England; traditions which are the fundamental basis of Anglo-Saxon public life all the world over? America once fought and beat England, in long-forgotten days, on the ground of law. That very ground of law--that law-abidingness which is as deeply engrained in the men of Massachusetts to-day as it is in any Britisher--is a bond of sympathy between the two in this great struggle of the nations. To Germans our defence of public law may seem part of the moral hypocrisy of which in their view we are full. What we are doing, they feel, is to strike at Germany, our competitor for 'world-empire', with its dangerous navy, while Germany is engaged in a life and death struggle with France and Russia. We too, they feel, are Machiavellians; but we have put on what Machiavelli called 'the mantle of superstition', the pretence of morality and law, to cover our craft. It is true that we are fighting for our own interest. But what is our interest? We are fighting for Right, because Right is our supreme interest. The new German political theory enunciates that 'our interest is our right'. The old--the very old--English political theory is, 'The Right is our interest'. It is true that we have everything to gain by defending the cause of international law. Should that prevent us from defending that cause? What do we not lose of precious lives in the defence? This is the case of England. England stands for the idea of a public law of Europe, and for the small nations which it protects. She stands for her own preservation, which is menaced when public law is broken, and the 'ages' slow-bought gain' imperilled.