XVIII.
HOME TREATMENT
Submit to what is unavoidable, banish the impossible from the mind, and
look around for some new object of interest in life.
_Goethe_.
In the treatment of faulty mental habits the chief reliance is the training
of the mind; physical measures are merely supplementary. This fact has
always been recognized in a general way. The need of such training was
emphasized by Epictetus thus:
"Not to be disappointed of our desire, nor incur our aversion. To this
ought our training be directed. For without vigorous and steady training,
it is not possible to preserve our desire undisappointed and our aversion
unincurred."
But there has always been an undercurrent of dissatisfaction with purely
mental treatment, and a desire for the drug, which has more than once,
doubtless, been prescribed for the purpose of "suggestion" only.
The movement for psychic treatment on scientific principles, of faulty
mental disorders, not of organic nature, is well under way. That the
American profession takes an active interest in this movement is shown by
the exhaustive paper on psycho-therapy by Dr. E. W. Taylor, recently read
at a combined meeting held in Boston and discussed by such representative
neurologists as Drs. Mills, Dercum, J. K. Mitchell, and Sinkler, of
Philadelphia; Drs. Dana, Sachs, Collins, Hunt, Meacham, and Jelliffe, of
New York; Dr. White of Washington, and Drs. Putnam and Prince, of Boston.
Such faulty mental habits as worry and obsession, doubting folly, and
hypochondria, are no more amenable to physical treatment than the habit
of swearing, or of over-indulgence in food and drink. Even the psychic
treatment, by another, of such disorders, as of such habits, labors under
the disadvantage that all attempts to influence another by exhortation,
ridicule, or reproach are met by active or passive resistance on the part
of the individual toward whom these efforts are directed. A conscientious
resolve on the part of the individual himself, whether started by a casual
hint or by a new line of thought, is often more effective than any amount
of outside pressure, however well directed.
It is my hope and belief that the over-solicitous individual will be
influenced by reading these descriptions to adopt, of his own initiative,
some of these suggestions. His most striking peculiarity is his conviction
that he cannot take the chances others do, that the criticisms he receives
are peculiarly annoying, and that his sources of worry are something set
apart from the experience of ordinary mortals. This conviction leads him to
meet argument by argument, reproach and ridicule by indignant protest or
brooding silence. The perusal of these sections may lead him to alter his
ideals. Suggestions for home treatment have been scattered through the
various pages; it only remains to sum them up.
We have traced worry back to exaggerated self-consciousness and obsession;
it is against these two faulty tendencies that training may be directed.
Public-domain text, read in full here on John Shaqi.
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