Indians of North America; Indians of North America -- Folklore
While planning an attack upon some other band runners were sent out
ahead to call to the echo god and find out if it was his wish for them
to fight. If no answer came to repeated calls, the attack would be
given up for a time. Some form of worship, either feast or dance, would
then be held, and runners would after this be sent out again to ask
what the echo god meant by not answering. If by any means an answer
came to their wails and calls, then the attack would be made. If no
answer came, the band found some other tribe to destroy.
A dance was always given to the echo god after a victory, and with this
was given a great feast, but never until they had mourned for their
dead and decided what to do with their captives.
The Iroquois go on the warpath no more. They have no longer any need to
call upon their echo god for help. They no longer offer him the worship
of the feast and dance.
The Northern Lights were closely watched by the Iroquois. The color of
the lights meant a great deal to the Indian watchers.
If the Northern Lights were white, it was believed that the frost would
shortly follow; if yellow, sickness and much trouble to the nation was
feared; while if the lights were red, very red, war and bloodshed were
on their way to harm the innocent.
If the sky was mottled and it was springtime, that was the best sign
possible. There was dancing and singing, for a good corn season was
expected in return for the worship shown in the dance.
Adapted from Powell’s Report.
XXXV. LEGEND OF MACKINAW ISLAND
(Chippewa)
The spirit that rules the Woman’s Star sent her son Osseo to the earth
one day.
There is a little star that shines every evening near the Woman’s Star.
It is jealous of the Evening Star, and it sent poison-arrows of
starlight on the head of Osseo. When the poison light-arrow struck
Osseo he became like an Indian who had seen a hundred winters.
Nothing old or evil can live on the Woman’s Star. Osseo could not
return to his mother. He was brave. He made no mourning. He made many
friends among the Ojibways.
Oweenee was the daughter of a chief. She was like the red lily that
grows on the prairies. She had nine sisters. They were like a field of
lilies. Her sisters had each married a great warrior.
Oweenee loved the old and wrinkled Osseo. There was none to cook the
deer meat his trembling feet brought to his wigwam. She was very sorry
for Osseo. Her sisters mocked at her pity for him. Osseo heard them one
day. He took courage and asked her to help him bear his sorrows. She
became his wife, for she knew his heart was as kind as it was brave.
The chief of the Ojibways made a great feast. The sacred dance was to
be danced by all the young braves. Oweenee’s sisters mocked at her
again. This is what they said:
“See Oweenee. She is like the young vine that clings to the pine that
is black with burning. Osseo is like the pine that the lightning has
torn and burned. Oweenee would make him like a young pine. She is
blind.
Public-domain text, read in full here on John Shaqi.
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