Wild Wales: The People, Language, & SceneryBorrow, George
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Wild Wales: The People, Language, & Scenery
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Wales; Wales -- Description and travel
Here he became very violent, saying that I did not speak truth, for that
he had seen plenty of Irish camping amidst the hills, that the men were
half naked and the women were three parts so, and that they carried their
children on their backs. He then said that he hoped somebody would
speedily kill Nicholas, in order that the war might be at an end and
himself not sent to Iwerddon. He then asked if I thought Cronstadt could
be taken. I said I believed it could, provided the hearts of those who
were sent to take it were in the right place.
“Where do you think the hearts of those are who are gone against it?”
said he—speaking with great vehemence.
I made no other answer than by taking my glass and drinking.
His companion now looking at our habiliments, which were in rather a
dripping condition, asked John Jones if he had come from far.
“We have been to Pont y Meibion,” said Jones, “to see the chair of Huw
Morris,” adding that the Gwr Boneddig was a great admirer of the songs of
the Eos Ceiriog.
He had no sooner said these words than the intoxicated militiaman started
up, and striking the table with his fist, said: “I am a poor
stone-cutter—this is a rainy day and I have come here to pass it in the
best way I can. I am somewhat drunk, but though I am a poor stone-mason,
a private in the militia, and not so sober as I should be, I can repeat
more of the songs of the Eos than any man alive, however great a
gentleman, however sober—more than Sir Watkin, more than Colonel Biddulph
himself.”
He then began to repeat what appeared to be poetry, for I could
distinguish the rhymes occasionally, though owing to his broken utterance
it was impossible for me to make out the sense of the words. Feeling a
great desire to know what verses of Huw Morris the intoxicated youth
would repeat I took out my pocket-book and requested Jones, who was much
better acquainted with Welsh pronunciation, under any circumstances, than
myself, to endeavour to write down from the mouth of the young fellow any
verses uppermost in his mind. Jones took the pocket-book and pencil and
went to the window, followed by the young man scarcely able to support
himself. Here a curious scene took place, the drinker hiccuping up
verses, and Jones dotting them down, in the best manner he could, though
he had evidently great difficulty to distinguish what was said to him.
At last, methought, the young man said—“There they are, the verses of the
Nightingale, on his death-bed.”
I took the book and read aloud the following lines beautifully
descriptive of the eagerness of a Christian soul to leave its perishing
tabernacle, and get to Paradise and its Creator:—
“Myn’d i’r wyl ar redeg,
I’r byd a beryi chwaneg,
I Beradwys, y ber wiw deg,
Yn Enw Duw yn union deg.”
“Do you understand those verses?” said the man on the settle, a dark
swarthy fellow with an oblique kind of vision, and dressed in a
pepper-and-salt coat.
Public-domain text, read in full here on John Shaqi.
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