Wilford Woodruff, Fourth President of the Church of Jesus Christ of Latter-Day Saints: History of His Life and Labors, as Recorded in His Daily JournalsWoodruff, Wilford
Religion
Wilford Woodruff, Fourth President of the Church of Jesus Christ of Latter-Day Saints: History of His Life and Labors, as Recorded in His Daily Journals
Woodruff, Wilford
Woodruff, Wilford, 1807-1898
Those were trying times; many of the people questioned their leader
and the wisdom of his policy. They argued among themselves that the
Prophet Joseph had done nothing wrong, he had nothing to fear. They
wanted him to clear himself with the world and with his enemies; that
was the honorable thing, as they saw it, to do. Nothing less would
satisfy them. But the Prophet knew very well the sentiment behind those
who demanded his presence in Missouri. The fear of the enemy was less
trying to him than the folly of many of his brethren who were swayed
by the spirit of the age and the peculiar sophistries of those times.
They were sophistries as full of folly and recklessness as many that
have prevailed in the Church since then, and are now prevalent in many
places.
On the 30th of October, 1842, for the first time, the Saints held a
meeting in the Nauvoo Temple. A temporary floor was laid within the
unfinished walls; and about three thousand Saints, {168} full of
joyful anticipations, assembled to hear the Prophet of God. They were
disappointed, as sickness and other causes prevented his appearance on
that occasion.
Those who were faithful and true were sad over the enforced absence of
their leader. Steps were taken by the city council with the view of
passing a bill granting the right of the writ of habeas corpus within
the city. They thought such a law would be a protection to Joseph
and other leading men who were constantly harrassed by their enemies
without a cause. The writ of habeas corpus was a burning question in
those days, as the liberties of the elders were constantly menaced.
On the 7th of December that year, Elder Orson Hyde returned from
his mission to Jerusalem, where he had gone by appointment through
revelation to dedicate the Holy Land for the return of the Jews. After
performing the mission he returned home to give an account of his
experiences and of the country. The Holy Land came within the hopes,
promises, and blessings of the new dispensation. The promise of its
redemption had been made. Many of the elders rejoiced in what they
hoped would be its early fulfillment. As children in their new found
calling, they possessed the impatience of youth, and the fulfillment of
God's purposes they hoped speedily.
Public-domain text, read in full here on John Shaqi.
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