Wilford Woodruff, Fourth President of the Church of Jesus Christ of Latter-Day Saints: History of His Life and Labors, as Recorded in His Daily JournalsWoodruff, Wilford
Religion
Wilford Woodruff, Fourth President of the Church of Jesus Christ of Latter-Day Saints: History of His Life and Labors, as Recorded in His Daily Journals
Woodruff, Wilford
Woodruff, Wilford, 1807-1898
In those days Carthage contained the chief enemies of the Prophet, and
the town became a gathering place for those bent upon his destruction.
Any movement in opposition to him or to the Latter-day Saints in Nauvoo
found sympathetic support there. Justice for the Prophet in Carthage
was therefore absolutely impossible. The lawyers and those encompassing
his destruction took advantage of the law on a question of venue to put
the object of their venom at the mercy of men whose attitude towards
him was always malignant.
During these days the Prophet was the mayor of Nauvoo, and his
home-town sheltered men who were seeking to encompass the Prophet and
his devoted followers. Such men were indeed a very small minority, but
they were able to make a great amount of noise and do endless mischief.
A certain individual had undertaken to appropriate the wharfage lands
at the foot of Water Street, and thus create an issue between himself
and the city. Such conduct awakened antagonism between people outside
of Nauvoo desiring to carry on business there in the city. Outsiders
did not always discriminate between the conduct of the mischief-makers
and the people at large. Everything disagreeable and annoying was laid
at the door of the Latter-day Saints.
These facts will explain the Prophet's outburst of indignation when he
said: "I want every fool to stay at home and let the steamboats and
captains and peace officers alone. How can we prevent mobs and the
shedding of innocent blood unless we strike at everything that rises up
in disorder."
There were in the city secret combinations planned to thwart the
purposes of Joseph and to bring confusion upon him and the great
majority of the people. Among those plotting his ruin were men who
professed personal friendship. "I despise," he says, "the man who
betrays with a kiss. A certain man has been writing to the New
York Tribune. I will not mention his name. He says much that was
appropriated for the Temple has been spent for other purposes. But any
man who has paid anything for the Temple can learn from the books that
every farthing has been used for that building. There are many men in
our midst who are trying {202} to build themselves up at our expense,
and others are watching for some pretended iniquity, and make a man an
offender for a word."
Public-domain text, read in full here on John Shaqi.
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